引經據典 - jing皆大歡喜的部落格

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引經據典

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【十善業道經】云：
佛告「龍王！當知菩薩有一法，能斷一切諸惡道苦。何等為一？謂於晝夜，常念、思惟、觀察善法，令諸善法念念增長，不容毫分不善間雜。是即能令諸惡永斷、善法圓滿，常得親近諸佛、菩薩及餘聖眾。」
The Discourse on the Ten Wholesome Ways of Action,
"Oh Dragon King you must know that Bodhisattva has one method which enables him to cut off all sufferings of evil destinies. What kind of methods is this? It is constantly, day and night, to recollect, to reflect on and to contemplate on the wholesome dharmas so as to cause the wholesome dharmas to increase from thought-moment to thought-moment, without allowing the least unwholesome thought to mingle in. This will then enable you to cut off all evil forever, to bring the wholesome dharmas to completion and to be constantly near all the Buddhas, Bodhisattvas, and other holy communities."

【華嚴經】云：
「心善安住無與等，意常清淨大歡悅，如是為物勤修行，譬如大地普容受。不為自身求快樂，但欲救護諸眾生，如是發起大悲心，疾得入於無礙地。」
Avatamsaka Sutra,
"The heart is good at rest and without comparison. The mind is always pure with great joy. Thus one cultivates diligently as if the land that accepts and embraces everything. Do not seek for the joy of self but only wants to save all the sentient beings. Therefore he developed a great compassionate heart and soon enters the land of apratihata."

【諸法集要經】云：
「愛火亦如是，彼毒常隨逐，燒愚癡凡夫，何由能出離；暫生於適意，果報常燒然，求出世樂者，應常去其愛。」
The Sutra of the Essence Collection of All Dharmas,
"As if the love as fire that burns. The poison is with us often. It burns the ignorant common people. How possible can they leave the realms? Although there is temporary satisfaction, the retribution of love always burns afterward. Anyone who seek for the liberation from the worldly joy, they should get rid of love and desire."

【百丈清規證義記】云：
「山阜為一寺之龍脈。林樹為一寺之庇蔭。一切無損。則合寺興隆。僧眾適悅而安於居矣。所以一切竹木。不可忽亂砍伐。一切土石。不得任便採取。」
The Commentary of the Pure Regulations of Bai Zhang Huai Hai,
"Mountains are the dragon vein of a temple. Trees are the shelters of a temple. Remain all in good conditions, the temple will be prosperous and the assembly of Sangha will live peacefully so that they can enjoy their work. Therefore, all plants like bamboos or trees can not be cut down arbitrarily. Any soil and rock can not be taken at well."

【楞伽阿跋多羅寶經】佛告大慧：
「有無量因緣不應食肉。一切眾生展轉因緣，常為六親，以親想故，不應食肉。又令修行者慈心不生故，不應食肉。彼食肉者，諸天所棄故，不應食肉。令口氣臭故，不應食肉。多惡夢故，不應食肉。」
The Lavkavatara sutra,
"The Buddha told Mahamati, "We should not eat meat of all the sentient beings due to the countless causes and conditions. All sentient beings were often being the six immediate relations of each other because of the different causes and conditions. So, we should not eat meat of all sentient beings because they might be one of our nearest and dearest in our previous lives. In addition, we should not eat meat of all sentient beings because the compassionate heart of a Buddhist practitioner will not be cultivated. We should not eat meat of all sentient beings because a meat eater would be abandoned by all devas. We should not eat meat because it makes our breath bad. We should not eat meat because a meat eater has more nightmares."

以上內容引用自　財團法人佛陀教育基金會
THE CORPORATE BODY OF THE BUDDHA EDUCATIONAL FOUNDATION

諸惡莫作　眾善奉行　自淨其意　是諸佛教
Abstain from unwholesome deeds,
Perform wholesome ones,
Purify your own mind,
This is the teaching of the Buddhas.
Namo Amitabha!

( 知識學習｜隨堂筆記 )