Chapter I   Cittasaṅgahavibhāgo

1.7 十五色界心（Rūpāvacara-Cittāni）

1.7.1 五色界善心（Rūpāvacara-kusala-cittāni）

1. Vitakka-vicāra-pīti-sukh'ekaggatā-sahitaṃ paṭhamajjhāna-kusalacittaṃ.

2. Vicāra-pīti-sukh'ekaggatā-sahitaṃ dutiyajjhāna-kusalacittaṃ.

3. Pīti-sukh'ekaggatā-sahitaṃ tatiyajjhāna-kusalacittaṃ.

4. Sukh'ekaggatā-sahitaṃ catutthajjhāna-kusalacittaṃ.

5. Upekkh'ekaggatā-sahitaṃ pañcamajjhāna-kusalacittañ cā ti.

Imāni pañca pi rūpāvacara-kusalacittāni nāma.

(Form-Sphere Moral Consciousness—5)

1. First Jhāna moral consciousness together with initial application, sustained application, joy, happiness, and one-pointedness,

2. Second Jhāna moral consciousness together with sustained application, joy, happiness, and one-pointedness,

3. Third Jhāna moral consciousness together with joy, happiness, and one-pointedness,

4. Fourth Jhāna moral consciousness together with happiness and one-pointedness,

5. Fifth Jhāna moral consciousness together with equanimity and one-pointedness.

These are the five types of Form-Sphere Moral consciousness.

1. 尋、伺、喜、樂、一境性俱，初禪善心。

2. 伺、喜、樂、一境性俱，第二禪善心。

3. 喜、樂、一境性俱，第三禪善心。

4. 樂、一境性俱，第四禪善心。

5. 捨、一境性俱，第五禪善心。

這五種是色界善心。

NOTES

Rūpa: (n) form, figure, shape; image, representation; the body; beauty; natural state; characteristic  色

Avacara: (m) sphere, realm, home  界

Rūpāvacara: (m) realm or world of Form, Form-Sphere  色界

Kusala: (adj) skillful, expert, clever; lucky, happy, prosperous; good, right, virtuous, meritorious  善

Citta: (n) the mind, the heart; thought, idea; will, intention  心

Vitakka: (m) reflection, thought; argument; reasoning; initial application  尋

Vicāra: (m) investigation, examination; sustained application  伺

Pīti: (f) joy, delight  喜

Sukha: (n) happiness; welfare; ease, comfort    (adj) blest; happy, delightful, pleasant; easy  樂

Ekagga: (adj) calm, tranquil

Ekaggatā: (f) tranquility of the mind, one-pointedness  一境性

Sahita: (adj) endowed with, accompanied by; united  俱

Paṭhama: (adj) first, foremost; earliest, previous; principal, chief, best

Jhāna: (n) meditation, contemplation; religious meditation; ecstasy, trance  禪

Dutiya: (adj) second

Tatiya: (adj) third

Catuttha: (adj) fourth

Upekkhā, upekhā: (f) indifference to pain and pleasure, equanimity, resignation  捨

Pañcama: (adj) fifth

Imāni: (pron. n.) these

Pañca: (num) five

Nāma: (adv) by name; indeed

1.7.2 五色界果報心（Rūpāvacara-vipāka-cittāni）

6. Vitakka-vicāra-pīti-sukh'ekaggatā-sahitaṃ paṭhamajjhāna-vipākacittaṃ.

7. Vicāra-pīti-sukh'ekaggatā-sahitaṃ dutiyajjhāna-vipākacittaṃ.

8. Pīti-sukh'ekaggatā-sahitaṃ tatiyajjhāna-vipākacittaṃ.

9. Sukh'ekaggatā-sahitaṃ catutthajjhāna-vipākacittaṃ.

10. Upekkh'ekaggatā-sahitaṃ pañcamajjhāna-vipākacittañ cā ti.

Imāni pañca pi rūpāvacara-vipākacittāni nāma.

(Form-Sphere Resultant Consciousness—5)

1. First Jhāna Resultant consciousness together with initial application, sustained application, joy, happiness, and one-pointedness,

2. Second Jhāna Resultant consciousness together with sustained application, joy, happiness, and one-pointedness,

3. Third Jhāna Resultant consciousness together with joy, happiness, and one-pointedness,

4. Fourth Jhāna Resultant consciousness together with happiness and one-pointedness,

5. Fifth Jhāna Resultant consciousness together with equanimity and one-pointedness.

These are the five types of Jhāna Resultant consciousness.

6. 尋、伺、喜、樂、一境性俱，初禪果報心。

7. 伺、喜、樂、一境性俱，第二禪果報心。

8. 喜、樂、一境性俱，第三禪果報心。

9. 樂、一境性俱，第四禪果報心。

10. 捨、一境性俱，第五禪果報心。

這五種是色界果報心。

NOTES

Vipāka: (m) result, product, consequence; good result, fruit, profit, reward; evil result, retribution  果報

1.7.3 五色界唯作心（Rūpāvacara-kriyā-cittāni）

11. Vitakka-vicāra-pīti-sukh'ekaggatā-sahitaṃ paṭhamajjhāna-kriyācittaṃ.

12. Vicāra-pīti-sukh'ekaggatā-sahitaṃ dutiyajjhāna-kriyācittaṃ.

13. Pīti-sukh'ekaggatā-sahitaṃ tatiyajjhāna-kriyācittaṃ.

14. Sukh'ekaggatā-sahitaṃ catutthajjhāna-kriyācittaṃ.

15. Upekkh'ekaggatā-sahitaṃ pañcamajjhāna-kriyācittañ cā ti.

Imāni pañca pi rūpāvacara-kriyācittāni nāma.

Icc' evaṃ sabbathā pi paṇṇarasa rūpāvacara-kusala-vipāka-kriyā-cittāni

samattāni.

(Form-Sphere Functional Consciousness—5)

1. First Jhāna Functional consciousness together with initial application, sustained application, joy, happiness and one-pointedness,

2. Second Jhāna Functional consciousness together with sustained application, joy, happiness, and one-pointedness,

3. Third Jhāna Functional consciousness together with joy, happiness, and one-pointedness,

4. Fourth Jhāna Functional consciousness together with happiness and one-pointedness,

5. Fifth Jhāna Functional consciousness together with equanimity and one-pointedness.

These are the five types of Form-Sphere Functional consciousness.

Thus end, in all, the fifteen types of Form-Sphere Moral, Resultant, and Functional consciousness.

11. 尋、伺、喜、樂、一境性俱，初禪唯作心。

12. 伺、喜、樂、一境性俱，第二禪唯作心。

13. 喜、樂、一境性俱，第三禪唯作心。

14. 樂、一境性俱，第四禪唯作心。

15. 捨、一境性俱，第五禪唯作心。

這五種是色界唯作心。

如是總結，一共有十五色界心：善、果報及唯作。

NOTES

Kiriya; kiriyā, kriyā: (n; f) action, performance; work, deed; function  唯作

Iti, ti, icc (before a vowel): (adv) thus

Evaṃ: (adv) thus

Sabbathā: (adv) in every way, thoroughly

Paṇṇarasa, pannarasa, pañcadasa: (num) fifteen

Samatta: (pp) concluded; complete, entire, all

1.7.4 色界心之總結

Pañcadhā jhānabhedena

Rūpāvacaramānasaṃ

Puññapākakriyābhedā

Taṃ pañcadasadhā bhave

(Summary)

Form-Sphere consciousness is fivefold according to different Jhānas. That becomes fifteenfold according to Moral, Resultant and Functional types.

依禪那而分，色界心五種；

更依善、果報、唯作，則成十五種。

NOTES

Pañcadhā: (adv) in five ways, fivefold

Bheda: (m) breaking; rending; division; disunion; breach; schism; sort, kind  分別

Mānasa: (n) the mind; intention, purpose  心

Puñña: (n) goodness, good work, merit   (adj) good, virtuous, meritorious  善

Pāka: (m/n) cooking; ripeness, maturity; result, fulfillment, accomplishment  果報

Taṃ: (pron) it; him

Pañcadasadhā: (adv) in 15 ways, fifteenfold

Bhavati, hoti: to be, exist, become; take place, befall; behave    opt. bhave