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2016/03/18 00:17:19瀏覽37|回應0|推薦0 | |
Chapter I Cittasaṅgahavibhāgo
1.6 美心(Sobhana-Cittāni)
Pāpāhetukamuttāni Sobhanānī ti vuccare Ekūnasaṭṭhi cittāni Ath' ekanavutī pi vā
24 Types of “Beautiful” Consciousness of the Sensuous Sphere
Excluding those that are evil and without Hetu, the rest are called “Beautiful”. They number either fifty-nine or ninety-one.
除惡及無因,餘者皆稱美; 其數五十九,或說九十一。
NOTES
Pāpa: (adj) evil, bad, wicked, sinful (n) evil, sin, demerit (m) a sinner 惡 Ahetuka: (adj) without a cause, rootless 無因 Mutta: (pp. muñcati) released; delivered; free, free from; discharged, shot Sobhaṇa, sobhana: (adj) shining, resplendent, beautiful, good, embellishing 美 Vuccati, uccati: (pl. vuccare) to be called, be spoken (of), be meant, recited Ekūna: (adj) deficient by one, minus one Saṭṭhi: (f. num) sixty Ekūnasaṭṭhi: (num) fifty-nine Citta: (n) the mind, the heart; thought, idea; will, intention 心 Atha, atho: (adv) and; also; then; but; now Eka: (adj) one, single; alone; a certain; the same; chief; unique Navuti: (f. num) ninety Ekanavuti: (num) ninety-one Vā: (conj) or
1.6.1 八欲界善心(Aṭṭha Kāmāvacara-kusalacittāni)
1. Somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 2. Somanassasahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ 3. Somanassasahagataṃ ñāṇavippayuttaṃ asaṅkhārikam ekaṃ. 4. Somanassasahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekaṃ. 5. Upekkhāsahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 6. Upekkhāsahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ. 7. Upekkhāsahagataṃ ñāṇavippayuttaṃ asaṅkhārikam ekaṃ. 8. Upekkhāsahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekan ti. Imāni aṭṭha pi sahetuka-kāmāvacara-kusalacittāni nāma.
(Eight Types of Moral Consciousness)
1. One consciousness, unprompted, accompanied by pleasure, associated with knowledge, 2. One consciousness, prompted, accompanied by pleasure, associated with knowledge, 3. One consciousness, unprompted, accompanied by pleasure, dissociated with knowledge, 4. One consciousness, prompted, accompanied by pleasure, dissociated with knowledge, 5. One consciousness, unprompted, accompanied by indifference, associated with knowledge, 6. One consciousness, prompted, accompanied by indifference, associated with knowledge, 7. One consciousness, unprompted, accompanied by indifference, dissociated with knowledge, 8. One consciousness, prompted, accompanied by indifference, dissociated with knowledge.
These are the eight types of moral consciousness, with Roots, of the sensuous sphere.
1. 悅俱、智相應、無行一心。 2. 悅俱、智相應、有行一心。 3. 悅俱、智不相應、無行一心。 4. 悅俱、智不相應、有行一心。 5. 捨俱、智相應、無行一心。 6. 捨俱、智相應、有行一心。 7. 捨俱、智不相應、無行一心。 8. 捨俱、智不相應、有行一心。 這八種是有因欲界善心。
NOTES
Somanassa: (n) joy, enjoyment, satisfaction 悅,喜 Sahagata: (adj) accompanying or associated with, joined to; connected with, based upon, imbued with, characterized by 俱 Ñāṇa: (n) knowledge 智 Sampayutta: (pp. sampayuñjati) connected with, dependent on, resulting from 相應 Asaṅkhārika: (adj) not instigated or prompted by oneself or others; unaffected, but done spontaneously 無行,未受煽動或影響;自發的 Sasaṅkhārika: (adj) instigated, induced or prompted by oneself or others; unspontaneous 有行,受到煽動或影響;非自發的 Vippayutta: (adj) disconnected with 不相應 Upekkhā, upekhā: (f) indifference to pain and pleasure, equanimity, resignation 捨 Imāni: (pron. n.) these Aṭṭha: (num) eight Sahetuka: (adj) having a cause 有因 Kāma: (m) desire, desired object; sensual pleasures, passion, lust 欲 Kāmāvacara: (adj) within the domain of sensual pleasure, belonging to the Kāmaloka 欲界 Kusala: (adj) skillful, expert, clever; lucky, happy, prosperous; good, right, virtuous, meritorious 善 Nāma: (adv) by name; indeed
1.6.2 八欲界果報心(Aṭṭha Kāmāvacara-vipākacittāni)
9. Somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 10. Somanassasahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ 11. Somanassasahagataṃ ñāṇasvippayuttaṃ asaṅkhārikam ekaṃ. 12. Somanassasahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekaṃ. 13. Upekkhāsahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 14. Upekkhāsahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ. 15. Upekkhāsahagataṃ ñāṇavippayuttaṃ asaṅkhārikam ekaṃ. 16. Upekkhāsahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekan ti. Imāni aṭṭha pi sahetuka-kāmāvacara-vipākacittāni nāma.
(Eight Types of Resultant Consciousness)
9. One consciousness, unprompted, accompanied by pleasure, associated with knowledge, 10. One consciousness, prompted, accompanied by pleasure, associated with knowledge, 11. One consciousness, unprompted, accompanied by pleasure, dissociated with knowledge. 12. One consciousness, prompted, accompanied by pleasure, dissociated with knowledge, 13. One consciousness, unprompted, accompanied by indifference, associated with knowledge. 14. One consciousness, prompted, accompanied by indifference, associated with knowledge, 15. One consciousness, unprompted, accompanied by indifference, dissociated with knowledge, 16. One consciousness, prompted, accompanied by indifference, dissociated with knowledge.
These are the eight types of Resultant Consciousness, with Hetus, of the sensuous sphere.
9. 悅俱、智相應、無行一心。 10. 悅俱、智相應、有行一心。 11. 悅俱、智不相應、無行一心。 12. 悅俱、智不相應、有行一心。 13. 捨俱、智相應、無行一心。 14. 捨俱、智相應、有行一心。 15. 捨俱、智不相應、無行一心。 16. 捨俱、智不相應、有行一心。 這八種是有因欲界果報心。
NOTES
Vipāka: (m) result, product, consequence; good result, fruit, profit, reward; evil result, retribution 果報
1.6.3 八欲界唯作心(Aṭṭha Kāmāvacara-kriyācittāni)
17. Somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 18. Somanassasahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ 19. Somanassasahagataṃ ñāṇasvippayuttaṃ asaṅkhārikam ekaṃ. 20. Somanassasahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekaṃ. 21. Upekkhāsahagataṃ ñāṇasampayuttaṃ asaṅkhārikam ekaṃ. 22. Upekkhāsahagataṃ ñāṇasampayuttaṃ sasaṅkhārikam ekaṃ. 23. Upekkhāsahagataṃ ñāṇavippayuttaṃ asaṅkhārikam ekaṃ. 24. Upekkhāsahagataṃ ñāṇavippayuttaṃ sasaṅkhārikam ekan ti. Imāni aṭṭha pi sahetuka-kāmāvacara-kriyācittāni nāma. Icc' evaṃ sabbathā pi catuvīsati sahetuka-kāmāvacara-kusala- vipāka-kriyācittāni samattāni.
(Eight Types of Functional Consciousness)
17. One consciousness, unprompted, accompanied by pleasure, associated with knowledge, 18. One consciousness, prompted, accompanied by pleasure, associated with knowledge, 19. One consciousness, unprompted, accompanied by pleasure, dissociated with knowledge, 20. One consciousness, prompted, accompanied by pleasure, associated with knowledge, 21. One consciousness, unprompted, accompanied by indifference, dissociated with knowledge, 22. One consciousness, prompted accompanied by indifference, associated with knowledge, 23. One consciousness, unprompted, accompanied by indifference, dissociated with knowledge, 24. One consciousness, prompted, accompanied by indifference, dissociated with knowledge.
These are the eight types of Functional Consciousness, with Roots, of the sensuous sphere.
Thus end, in all, the moral, resultant, functional types of consciousness, with Hetus, of the sensuous sphere.
17. 悅俱、智相應、無行一心。 18. 悅俱、智相應、有行一心。 19. 悅俱、智不相應、無行一心。 20. 悅俱、智不相應、有行一心。 21. 捨俱、智相應、無行一心。 22. 捨俱、智相應、有行一心。 23. 捨俱、智不相應、無行一心。 24. 捨俱、智不相應、有行一心。 這八種是有因欲界唯作心。 如是總結,一共有廿四欲界有因心:善、果報及唯作。
NOTES
Kiriya; kiriyā, kriyā: (n; f) action, performance; work, deed; function 唯作 Iti, ti, icc (before a vowel): (adv) thus Evaṃ: (adv) thus Sabbathā: (adv) in every way, thoroughly Catuvīsati: (f. num) twenty-four Samatta: (pp) concluded; complete, entire, all
1.6.4 欲界美心之總結
Vedanā-ñāṇa-saṅkhāra-bhedena catuvīsati Sahetu-kāmāvacara-puññapākakriyā matā
(Summary)
The moral, resultant, and functional types of consciousness of the sensuous sphere, with Hetus, which differ according to feeling, knowledge, and inducement, should be understood as twenty-four.
欲界有因心,善果報唯作, 依受智及行,分為二十四。
NOTES
Vedanā: (f) feeling, sensation; pain, suffering 受 Saṅkhāra: (m) constructing, preparing, perfecting, embellishing; aggregation; matter; Karma; everything which springs from a cause 行 Bheda: (m) breaking; rending; division; disunion; breach; schism; sort, kind 分別 Sahetu: (m) with a cause 有因 Puñña: (n) goodness, good work, merit (adj) good, virtuous, meritorious 善,福 Pāka: (m/n) cooking; ripeness, maturity; result, fulfillment, accomplishment 果報 Mata: (pp. maññati) thought, considered, believed, understood, known (n) wish, opinion, intention, doctrine Maññati: to think, suppose, imagine, consider, esteem, know, believe, understand
1.6.5 欲界心之總結
Kāme tevīsapākāni Puññāpuññāni vīsati Ekādasa kriyā cā ti Catupaññāsa sabbathā
In the sensuous sphere twenty-three are “Resultant”, twenty “Moral” and “Immoral”, and eleven are “Functional”; fifty-four in all.
欲界果報二十三,善與不善共二十, 唯作則有十一個,如是共有五十四。
NOTES
Tevīsa, tevīsati: (f. num) twenty-three Puññāpuñña: (n) merit and demerit 善與不善 Vīsati: (f. num) twenty Ekādasa: (num) eleven Paññāsa, paññāsaṃ, paṇṇāsa: (f. num) fifty Catupaññāsa: (num) fifty-four
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( 知識學習|隨堂筆記 ) |