Chapter I   Cittasaṅgahavibhāgo

1.3 四種心（Catubbidha-Cittāni）

Tattha cittaṃ tāva catubbidhaṃ hoti: (i) kāmāvacaraṃ;

(ii) rūpāvacaraṃ; (iii) arūpāvacaraṃ; (iv) lokuttarañ cā ti.

(The Four Classes of Consciousness)

Of them, consciousness, first, is fourfold — namely, (i) Consciousness pertaining to the Sensuous-Sphere, (ii) Consciousness pertaining to the Form-Sphere, (iii) Consciousness pertaining to the Formless-Sphere, and (iv) Supramundane consciousness.

當中先說心法有四種：一、欲界心；

二、色界心；三、無色界心；四、出世間心。

NOTES

Tattha, tatra: (adv) there; thither; in that case; now; in that, therein

Citta: (n) the mind, the heart; thought, idea; will, intention  心

Tāva: (adv) now, just, at once; really, indeed; yet, still

Catubbidha: (adj) fourfold

Hoti, bhavati: to be, exist, become; take place, befall; behave

Kāma: (m) desire, desired object; sensual pleasures, passion, lust  欲

Avacara: (m) sphere, realm, home  界

Rūpa: (n) form, figure, shape; image, representation; the body; beauty; natural state; characteristic  色

Arūpa: (adj) without form, formless, incorporeal, immaterial  無色

Arūpāvacara: (m) realm or world of Formlessness  無色界

Loka: (m) the world, the universe; mankind; a being or creature　世間

Uttara: (adj) higher, high, superior, upper; northern; subsequent

Lokuttara: (adj) transcending the world, supramundane, spiritual  出世間