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Chapter Three Opposition Forms: Antithesis (Parallelism)
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Chapter Three Opposition Forms: Antithesis (Parallelism)

Section One: Antithesis


1. Definition and Function of Antithesis

“Placing two groups of clauses, single sentences, or phrases with equal number of characters, similar grammatical structure, and related meaning, arranged one after another in pairs, is called antithesis. Strict antithesis further emphasizes that the two linguistic components above and below must correspond in tonal patterns (level and oblique tones), and the use of identical characters must be avoided.”¹

“Antithesis is a rhetorical method in which sentences with equal number of characters, similar grammatical structure, and corresponding tones are arranged in pairs within language.”²

“Placing phrases or sentences with equal number of characters and identical or similar structures together, with meanings that are either opposite or related, forming a symmetrical structure, is antithesis.”³

“Any two phrases, sentences, sentence groups, or even chapters (paragraphs) in language that are formed by equal number of characters and identical or similar grammatical structures arranged in pairs are called antithesis.”

Synthesizing the definitions above from various scholars, it is clear that the definition of “antithesis” consists of both formal and semantic requirements:
(1) In form: equal number of characters, similar grammar (identical or similar structure), and symmetrical arrangement (paired structure).
(2) In content: meanings that are either opposite or related.

Antithesis, in its formal expression, has a highly positive rhetorical function. “The rhetorical effects of antithesis are mainly manifested as: (1) neat form and balanced structure, giving a visual sense of symmetry; (2) condensation and summarization, presenting a certain developmental process of an event or principle in a concentrated and relatively distinct manner, clearly revealing the dialectical relationship of opposition and unity between things; (3) distinct rhythm and harmonious phonetics, making it easy to read aloud and convenient for transmission and memorization. An ideal antithetical sentence is the perfect unity of content and form.”

Accordingly, the author believes that antithesis includes: (1) neatness, (2) condensation, (3) rhythm, and (4) harmony.


(1) Neatness

Antithesis has “neat form, balanced structure, giving a visual sense of symmetry.” Antithesis is manifested through “symmetry” and “balance” in terms of number of characters, grammar, and parts of speech. This consistency forms an orderly pattern psychologically, creating an “anticipatory model,” allowing readers to adapt to it and adjust attention accordingly, thereby obtaining psychological satisfaction or pleasure as expected. This is where the “formal beauty” of antithesis lies.


(2) Condensation

Antithesis “condenses and summarizes, presenting a developmental process of a single event or principle in a concentrated and relatively distinct manner, clearly revealing the dialectical relationship of opposition and unity.” Antithesis “uses a special form to condense and concentrate two opposing aspects of content, highlighting the contradictions and organic connections of things.”

For example:
“Are the sounds of the stream not the vast long tongue? Are the colors of the mountains not the pure and tranquil body?” (Su Shi, Verse of Donglin Temple at Mount Lu)

The poem contains profound philosophical meaning, expressing rich thought content through symmetrical sentences, leaving endless aftertaste and deep benefit to the reader.


(3) Rhythm

Antithesis has “distinct rhythm and harmonious phonetics, making it easy to read aloud and memorize.” This is the musical beauty of antithesis. The inconsistency formed by “contrast” (opposition) or “similarity” (relation) in literal meaning (imagery) is the “variation within neatness.” Chen Wangdao, in Introduction to Aesthetics, states: “Human psychology prefers stimulation with variation. Generally, consciousness requires variation to be aroused, and maintaining an alert state of consciousness also requires variation. If stimulation is too uniform without variation, consciousness tends to become dull and stagnant.”


(4) Harmony as Objective

In addition to emphasizing balance in external form, antithesis more importantly requires semantic coordination and consistency. In other words, there may exist “quantitative contrast” and “qualitative correspondence” between the two sentences. Quantitative contrast includes time length, spatial size, volume of objects, intensity of emotions, etc. Qualitative correspondence refers to linguistic texture, selection of imagery, and overall stylistic unity, such as majestic, delicate, elegant, or sorrowful styles.


2. Historical Origins of Antithesis

The form of antithesis has been widely used in the Chinese linguistic system since early times. For example, in The Book of Documents: Great Yu’s Counsels: “Where guilt is doubtful, treat it lightly; where merit is doubtful, treat it heavily.” The phrases “guilt and merit,” “light and heavy” correspond to each other.

In the Book of Changes: Appended Remarks: “When the sun goes, the moon comes; when the moon goes, the sun comes. The sun and moon push each other, and brightness is born. When cold goes, heat comes; when heat goes, cold comes. Cold and heat push each other, and the year is completed.” Here, phenomena such as “sun and moon,” “cold and heat” correspond in cyclical alternation.

In addition, the Book of Songs also contains many examples, such as in “Airs of Bei: Valley Winds”:
“When it is deep, we row the boat; when it is shallow, we wade through it.”

Wenxin Diaolong (The Literary Mind and the Carving of Dragons), “Parallel Prose,” states:
“Nature gives form, and limbs are necessarily in pairs; divine principle functions, and things do not stand alone. When the mind produces writing, it operates through multiple considerations; high and low depend on each other, naturally forming pairs.”

This indicates that the physiological basis of antithesis originates from the paired structure of the human body. The chapter “Parallel Prose” also traces the historical development of antithesis—from its rise to its flourishing in the Han, Wei, and Jin dynasties: “Elegant sentences and profound meaning flow together; paired intention and free rhythm arise together,” summarizing its development clearly and concisely.

Liu Xie proposes four types: “word antithesis and event antithesis,” “parallel antithesis and contrastive antithesis.” However, he also emphasizes that antithesis should not be forced: “If there is no unusual category in spirit and no varied brilliance in writing, then dull ornamental diction will only bore the senses.” He requires that antithesis “must make reasoning complete and matters precise,” ensuring fullness and accuracy in expression. Yet he does not encourage forced construction of antithesis, stating: “Is it not better to let it arise naturally rather than deliberately crafting ornate diction?” and “Antithesis should adapt to change and not be laboriously constructed.”

Antithesis is a unique essence of Chinese literature. The monosyllabic and ideographic nature of Chinese characters provides sufficient space for its development, allowing antithesis to shine brilliantly. Antithesis is also called parallelism, pairing, or matching structure. It consists of two sentences with equal number of characters, corresponding parts of speech, and similar or identical structure. As a common rhetorical device, it is widely used in ancient rhapsodies, parallel prose, and poetry, especially in poetry.

For regulated verse, except for ancient-style poetry and irregular forms, the central couplets must observe antithesis. There are many types of antithesis; proper use enhances content density and creates harmonious and well-balanced formal beauty. Examples from classical poetry include:

“Rosy clouds and solitary wild geese fly together; autumn waters share the same color with the long sky.” — Wang Bo, Preface to the Pavilion of Prince Teng

“Boundless falling leaves rustle downward; endless Yangtze River rolls forward.” — Du Fu, Ascending High

“Spring silkworms die before their silk is exhausted; wax torches turn to ash before their tears dry.” — Li Shangyin, Untitled

The above are well-known Tang poems, with perfectly structured antithesis that has long been widely admired.


Section Two: Formal Aesthetics of Antithesis

1. Basis of Formal Beauty

Scholar Huang Qingxuan believes: “Antithesis originates objectively from symmetry in nature; subjectively from psychological association; and aesthetically from the principle of symmetry.”

Scholar Chen Qiyou believes that the aesthetic basis and function of antithesis include: (1) symmetry, (2) rhythm, (3) contrast, and (4) unity, variation, and harmony.

The author believes that “symmetry” is the foundation of formal beauty in antithesis, from which contrast and balance arise, producing neat rhythmic structure.

Symmetry, also called equivalence, is one of the laws of formal beauty. It refers to a perfectly balanced relationship formed by corresponding combinations of similar or identical elements. Balance includes (1) symmetrical balance, (2) gravitational balance, and (3) dynamic balance.¹ Symmetry belongs to one of these forms.

In painting and other visual arts, if a line divides the space into two equal parts, the objects on both sides must correspond not only in quantity but also in distance from the axis. Symmetrical forms, due to minimal variation, tend to lack vitality but are suitable for expressing static states, giving a sense of order, stability, and calmness.¹¹

“The aesthetic pleasure of antithesis, from an aesthetic perspective, is based on the principle of symmetry or balance. … If a central axis is assumed, the left and right or upper and lower sides form corresponding but reversed structures. … When all sizes and shapes are identical but directions are reversed, this is symmetry. Balance refers to structures where shapes may differ but weight is equal.”

Symmetry, balance, and linguistic antithesis all consist of two opposing parts. These parts contain both consistency and inconsistency, which combine together.¹²

Hegel’s Aesthetics is cited: “Consistency combined with inconsistency, where difference disrupts identity, produces balance. Mere repetition of identical qualities cannot produce balance; true balance requires differences in size, position, shape, color, tone, etc., unified in consistent form.”

Thus, in antithesis, equal character count and identical structure represent consistency, while different wording represents inconsistency. These coexist within one pair of sentences.¹


Before the Qing dynasty, regulated verse was widely practiced, and antithesis was an essential rhetorical device. However, in modern free verse, its practical necessity has declined, and strict tonal and structural requirements are no longer essential. In classical parallel prose and poetry, antithesis played a central role; in modern poetry, it is only an occasional decorative element, often concerned only with superficial similarity rather than strict grammatical, tonal, or lexical correspondence.


2. Aesthetic Effects of Antithesis

Antithesis has formal beauty in neatness, rhythmic beauty in cadence, and imagery beauty in condensation.

“The two parts of antithesis have equal number of characters and identical length, which is the beauty of neatness. The tones within each couplet correspond in level and oblique patterns, producing rhythmic beauty.”¹

“Antithesis is a unique syntactic structure in Chinese language. Its features are: visual symmetry in form; condensed expression of ideas through two phrases or sentences; and musical rhythm due to tonal arrangement.”¹

From these perspectives, antithesis originates from rhetorical traditions of regulated verse such as parallel prose, regulated poetry, and ci and qu forms.

The author believes that in modern poetry, the aesthetic effect of antithesis must be considered from its essential formal conditions.


(1) Contrast as Principle, Complementarity as Scope

Antithesis is based on juxtaposition of two images or events in contrast. “Contrast is the coexistence of significantly different or opposing elements within a unified artistic structure, forming a mutually reinforcing relationship.”¹

In poetry, it places contrasting or related things side by side to highlight each other’s characteristics. The semantic independence of the two lines, or their mutual reflection or complementarity, produces rhythmic structure and tonal contrast.¹


(2) Balance as Objective

Balance is one of the principles of formal aesthetics. In visual arts, it refers to the spatial relationship of opposition and unity among parts of a work. If a vertical axis divides the composition, both sides must correspond internally.¹

Thus, antithesis emphasizes symmetrical balance in form: equal character count, corresponding grammar and vocabulary, and tonal opposition. These requirements are often strict in classical usage.


Section Three: Structural Forms of Antithesis

Antithesis is divided into “strict form” and “loose form.” Classical poetry generally uses strict forms due to metrical constraints. Modern poetry, freed from metrical restrictions, occasionally uses antithetical structures to balance uneven lines and enhance rhythm. However, modern antithesis mostly belongs to the looser form, where grammatical similarity is sufficient, without strict tonal or lexical constraints, and occasional repetition is allowed.²


1. Syntactic Symmetry

Syntactic symmetry refers to the parallel juxtaposition of two clauses, a mirror-like correspondence similar to reflection. Symmetry is one of the principles of formal beauty, forming absolute balance between similar structural elements.²¹


2. Equal Number of Characters

Antithesis primarily appears in regulated prose and poetry, where equal character count forms fixed rhythmic units. This distinguishes it from parallelism, where character count may vary.²³


3. Grammatical and Lexical Correspondence

Grammar refers to word order and sentence construction rules. Correspondence means identical or parallel structure in both sentences. Lexical correspondence means identical parts of speech in corresponding positions.


4. Tonal Correspondence

In strict antithesis, tonal opposition (level vs. oblique tones) is required in corresponding positions. However, in modern poetry this is generally not required. Most modern antithesis belongs to the loose form.


Section Four: Forms of Antithesis Expression

Huang Qingxuan classifies antithesis into five types: internal antithesis, single-line antithesis, inter-sentence antithesis, long antithesis, and parallel antithesis.²

Shen Qian classifies it into four types: internal, single-line, inter-sentence, and long antithesis.²

Dong Jitang classifies it into four types: direct antithesis, inter-sentence antithesis, long sentence antithesis, and intra-sentence antithesis.²

Huang Lizhen classifies it into fifteen categories, which appears overly complex.²

The author adopts Huang and Shen’s classifications, and compares them with classical and modern poetry usage. Semantically, antithesis is divided into “positive correspondence,” “oppositional correspondence,” and “linked correspondence.” Structurally, it includes internal antithesis, single-line antithesis, parallel antithesis, inter-sentence antithesis, and parallel-paragraph antithesis.

Since antithesis is a restricted form of parallelism, and modern usage relaxes strict requirements, the author also includes double-line parallel structures (normally not classified as parallelism) under antithesis as “parallel antithesis,” adopting a broader standard for analysis in modern poetry. If modern examples are insufficient, classical poetry will also be included for explanation.


1. Definition and Function of Antithesis

“Placing two groups of clauses, single sentences, or phrases with equal number of characters, similar grammar, and related meaning, arranged one before the other in paired form, is called antithesis. Strict antithesis further requires that the two linguistic components correspond in tonal pattern (level and oblique tones) and avoids the repetition of identical characters.”¹
“An expressive method in which sentences with equal character count, similar grammatical structure, and corresponding tonal patterns are arranged in pairs is called antithesis.”²
“Placing phrases or sentences with equal character count and similar or identical structure together, where meanings are opposite or related, forming a symmetrical structure, is antithesis.”³
“In language, whenever two phrases, sentences, sentence groups, or paragraphs with equal character count and similar or identical grammatical structure are arranged in pairs, it is called antithesis.”

Synthesizing the definitions above, we can see that the concept of “antithesis” involves two sets of requirements: form and content:

(1) Formally: equal number of characters, similar grammar (identical or similar structure), and symmetrical sentence arrangement (paired structure).
(2) Semantically: meanings that are either opposite or related.

Antithesis, in its formal expression, has highly active rhetorical effects. “The rhetorical effects of antithesis are mainly: (1) neat and balanced structure, producing visual symmetry; (2) condensation and generalization, presenting a process or principle in a concentrated and vivid manner, revealing the dialectical unity of opposites; (3) clear rhythm and harmonious sound, making it easy to read aloud and memorize. The ideal antithetical sentence is a perfect unity of content and form.”

Accordingly, the author believes antithesis involves four rhetorical qualities:
(1) neatness, (2) condensation, (3) rhythm, and (4) harmony.


(1) Neatness

Antithesis exhibits “neat form and balanced structure, producing visual symmetry.” Its manifestation in character count, grammar, and parts of speech is one of symmetry and balance. This consistency forms a structured pattern psychologically, creating an “anticipatory schema,” allowing readers to adjust attention accordingly and obtain psychological satisfaction or pleasure—this is the formal aesthetic of antithesis.


(2) Condensation

Antithesis “condenses and summarizes, presenting a process or principle in a concentrated and vivid manner, revealing the dialectical unity of opposites.” It uses a special structure to express two opposing or corresponding parts more concisely and focused, highlighting contradiction and organic connection of things.

For example:

“Where the creek sound is the vast, long tongue, how could the mountain color not be the pure and tranquil body.” (Su Shi, Verse of Donglin Temple at Mount Lu)

This line contains profound philosophical meaning, expressing rich thought in a symmetrical sentence, leaving endless aftertaste and insight.


(3) Rhythm

Antithesis has “distinct rhythm and harmonious sound, making it pleasant to read and easy to memorize.” This is its musical beauty. The opposition or similarity in imagery creates variation within neatness. Chen Wangdao, in General Aesthetics, states:

Human psychology prefers stimulation with variation; consciousness requires variation to be awakened and maintained. If stimulation is too uniform, consciousness tends toward dullness and stagnation.


(4) Harmony as Purpose

Beyond visual balance, antithesis emphasizes semantic coordination. That is, the two clauses may involve:

  • quantitative contrast (time length, spatial size, emotional intensity, etc.)
  • qualitative correspondence (linguistic texture, imagery selection, stylistic unity such as grandeur, delicacy, elegance, melancholy, etc.)

2. Historical Development of Antithesis

The form of antithesis has long been widely used in Chinese linguistic tradition.

For example, in Shangshu: “Great Yu’s Counsels”:
“Where doubt in punishment exists, treat lightly; where doubt in reward exists, treat heavily.”
Here, “punishment vs reward” and “light vs heavy” correspond structurally.

In Book of Changes: “Appended Remarks”:
“As the sun goes, the moon comes; as the moon goes, the sun comes… cold goes, heat comes; heat goes, cold comes…”

In Book of Songs, similar examples abound.

Liu Xie in The Literary Mind and the Carving of Dragons – Parallel Prose states:
“Nature forms bodies in pairs; limbs must be dual. Spiritual principles function through pairing; things do not exist in isolation.”

He further summarizes the development of antithesis from its origin to its flourishing in the Han, Wei, and Jin dynasties:
“Elegant sentences and profound diction flow together; paired meanings and musical rhythm emerge simultaneously.”

He proposes four types: “verbal vs factual antithesis” and “direct vs reverse antithesis.” However, he also warns that antithesis should not be forced:

“If language lacks distinctive form and style is dull, then it merely tires the eye and ear.”
He requires that antithesis be “logically complete and structurally precise,” but does not encourage forced construction:
“Do not deliberately pursue ornate phrasing; natural pairing is sufficient… variation between paired and unpaired structures should depend on content necessity.”

Antithesis is a distinctive essence of Chinese literature. The monosyllabic and visual nature of Chinese characters provides ideal conditions for its development. It is also known as parallelism, pairing, or couplet structure, widely used in classical prose, fu poetry, regulated verse, and poetry.

Famous examples include:

“Rosy clouds and lonely wild ducks fly together; autumn water shares one color with the vast sky.” — Wang Bo
“Endless falling trees rustle; boundless Yangtze River rolls on.” — Du Fu
“Spring silkworms die before their silk is exhausted; wax candles turn to ash before tears dry.” — Li Shangyin


Section 2: Aesthetic Foundations of Antithesis

1. Foundation of Formal Beauty

Scholar Huang Qingxuan argues that antithesis originates from:

  • natural symmetry,
  • psychological association,
  • aesthetic principle of symmetry.

Chen Qiyou adds four bases:

  • symmetry,
  • rhythm,
  • contrast,
  • unity of variation and harmony.

Symmetry is the formal foundation of antithesis, producing contrast and balance, and generating rhythmic neatness.

Symmetry is one of the principles of formal beauty: a relationship of balanced arrangement between similar elements. In visual arts, a vertical axis dividing a composition into two equal halves creates symmetrical correspondence.

Symmetry tends to produce stability, calmness, and order.


2. Aesthetic Effect of Antithesis

Antithesis produces:

  • visual order,
  • rhythmic musicality,
  • condensed imagery.

As scholars note:

  • equal character count produces structural beauty,
  • tonal alternation produces musical beauty,
  • dual expression of meaning produces concision.

In modern poetry, antithesis is less rigid; tonal balance and strict structure are often relaxed, serving more as stylistic variation than structural necessity.


Section 3: Structural Forms of Antithesis

Antithesis is divided into strict and loose forms.

In classical poetry, strict forms dominate; in modern poetry, looser forms are common.


1. Syntactic Symmetry

This refers to parallel sentence structures functioning like mirror reflections. Symmetry tends to produce static beauty, order, and calmness.


2. Equal Character Count

Essential in classical regulated forms; ensures rhythmic equivalence.


3. Syntactic and Lexical Correspondence

Word order and grammatical categories must correspond between paired units.


4. Tonal Correspondence

In strict forms, tonal opposition (level vs oblique tones) is required. In modern poetry, this is generally not necessary.


Section 4: Forms of Antithesis

Types include:

  • intra-phrase antithesis
  • single-line antithesis
  • inter-line antithesis
  • long-form antithesis
  • parallel antithesis

This study groups them into:

  • semantic: direct / reverse / sequential
  • structural: intra-line, single-line, parallel, inter-line, parallelism-based forms

I. Semantic Classification

(1) Direct Antithesis

Direct antithesis involves similar or related meanings.

Examples:

“Window frames West Ridge’s eternal snow; door moors ten-thousand-mile boats.” (Du Fu)

“Rosy clouds fly with wild ducks; autumn waters share the sky’s color.” (Wang Bo)

Characteristics:

  • noun vs noun
  • verb vs verb
  • adjective vs adjective
  • function words also correspond (e.g., “with / together with”)

(2) Reverse Antithesis

Meaning is opposite or contrasting:

“Cicadas chirp, yet the forest is quieter; birds sing, yet the mountains are more secluded.” (Wang Ji)

“Flowers fall helplessly; swallows return as if familiar.” (Yan Shu)

“Soldiers half-dead before the battlefield; beauties still singing and dancing in tents.” (Gao Shi)

“Brow raised against thousands; head bowed for the people.” (Lu Xun)


(3) Sequential Antithesis (Flowing Antithesis)

Meaning develops in sequence:

“Walking until water ends; sitting to watch clouds rise.” (Wang Wei)

“You did not know diligence in youth; only regret studying late in old age.” (Yan Zhenqing)


II. Structural Forms

(1) Intra-line Antithesis

Also called internal pairing.

Example:

“Mountains layered, waters winding; willows dark, flowers bright.” (Lu You)

“White hair yet loyal heart.” (Du Mu)


(2) Single-line Antithesis

The most common type.

Example:

“Thousands of mountains, no birds flying; myriad paths, no human traces.” (Liu Zongyuan)

“Bright moon shines among pine trees; clear spring flows over stones.” (Wang Wei)


(3) Parallel Antithesis

Two parallel paired lines, less strict than classical forms.

Example:

“Your sorrow painted at the corner of your eyes; I smear wandering upon my forehead.” (Xi Murong)


(4) Inter-line Antithesis

Alternating correspondence between lines:

“Horse hooves trample fallen flowers in the south; broken strings remain in northern temples.” (Ya Xian)

(5) Parallel Antithesis (Paibi Dui)

This form is constructed by arranging three or more antithetical sentences, forming a sequence of parallel structures. Formally, it consists of three or more single sentences arranged in succession, with each sentence matching in character count, grammar, and parts of speech.


Luo Men — Impressions of Tiananmen Square52

Along the stone steps rising and falling before the hall — officials above and below
Following the flags and drums rising and falling in all directions — coming and going
Along the bloodied blades rising and falling everywhere — the nation destroyed, families ruined
Gazing at the unchanging line of heaven and earth — sunrise and sunset

  The mountain remains, the river remains
  The nation remains, the family remains

The first three lines, using compound sentence patterns, are arranged in a sequential enumerative style, forming a “parallel antithesis.” However, because the verb “rise and fall” is repeatedly used across lines, it does not conform to the requirement of strict antithesis that prohibits lexical repetition. It may therefore be regarded as “parallel antithesis” under the concept of loose antithesis, and is also quite close in form to “compound parallel enumeration.”


Gan Zijian — Extramarital Affair Subjects53

He and she
Their family appears harmonious and complete
Having three bedrooms, two living rooms, four sons and one daughter, and also
The air-conditioning within their bodies
He has nothing much to mention

As for her:
When she goes out, she becomes society
When spending money, she becomes mathematics
When speaking, she becomes Mandarin
When silent, she becomes nature

Except that she always becomes Civic and Moral Education in bed
And he also has nothing much to complain about

Only that he never knew
That she occasionally becomes Health Education
This secret

This poem embeds school subjects from primary and secondary education into poetic lines. Through a technique of “stopping at the right point,” it indirectly describes the daily life and interactions of a couple whose marriage is emotionally estranged despite outward harmony. It is highly inventive.

The lines:

“When she goes out, she becomes society / When spending money, she becomes mathematics / When speaking, she becomes Mandarin / When silent, she becomes nature”

are arranged in a sequential parallel structure, and formally also belong to loose antithesis.


Notes

  1. Huang Qingxuan, Rhetoric Studies, Taipei: Sanmin, 2002, p. 591.
  2. Shen Qian, Rhetoric Studies (Vol. 2), Taipei: National Open University, 1991, p. 2.
  3. Huang Lizhen, Practical Rhetoric (Revised Edition), Taipei: National, 2004, p. 291.
  4. Chen Qiyou, Aesthetic Design of Modern Poetry Forms, Taipei: Taiwan Poetry Quarterly, 1993, p. 32.
  5. Cheng Weijun et al. (eds.), Comprehensive Dictionary of Rhetoric, Beijing: China Youth Press, 1991, p. 814.
  6. Lu Jiaxiang & Chi Taining (eds.), Dictionary of Rhetorical Devices Explained, Hangzhou: Zhejiang Education Press, 1990, p. 62.
  7. Liu Xie, The Literary Mind and the Carving of Dragons, annotated by Zhou Zhenfu, Taipei: Liren, 1984, p. 661.
  8. Same as note 1, p. 591.
  9. Same as note 4, pp. 43–57 (compiled).
  10. Wang Shide (ed.), Dictionary of Aesthetics, Taipei: Mu Duo Publishing, 1987, p. 47.
  11. Same as note 10, p. 47.
  12. Ma Ruichao, “Antithesis,” in Wu Zhankun (ed.), General Theory of Common Rhetorical Devices, Shijiazhuang: Hebei Education Press, 1990, p. 173.
  13. Same as note 12, p. 174.
  14. Same as note 12, pp. 173–174.
  15. Same as note 12, p. 171.
  16. Same as note 3, p. 291.
  17. Same as note 10, p. 47.
  18. Lei Shujuan, Aesthetic Rhetoric of Literary Language, Shanghai: Xuelin Press, 2004, p. 97.
  19. Same as note 10, p. 46.
  20. Yang Chunlin & Liu Fan (eds.), Great Dictionary of Chinese Rhetorical Art, Xi’an: Renmin Press, 1996, p. 454.
  21. Same as note 10, p. 47.
  22. Same as note 12, pp. 172–173.
  23. Same as note 4, p. 28.
  24. Huang Qingxuan, Rhetoric Studies, Taipei: Sanmin, 2002, pp. 607–622.
  25. Shen Qian, Rhetoric Studies (Vol. 2), Taipei: National Open University, 1991, p. 2.
  26. Dong Jitang, Analysis of Rhetoric, Taipei: Wen Shi Zhe, 1992, pp. 333–336.
  27. Same as note 3, p. 193.
  28. Same as note 4, p. 35.
  29. Same as note 4, p. 33.
  30. Same as note 3, p. 292.
  31. Same as note 20, p. 460.
  32. Same as note 4, p. 33.
  33. Same as note 3, p. 293.
  34. Same as note 20, p. 463.
  35. Same as note 3, p. 294.
  36. Same as note 4, p. 34.
  37. Same as note 2, p. 15.
  38. Same as note 3, p. 296.
  39. From Xiang Yang, Ten-Line Collection, Taipei: Jiu Ge, 1984, pp. 84–85.
  40. From Luo Qing, The Thief’s Chronicle, Taipei: Hongfan, 1987, pp. 73–76.
  41. From Yang Mu, Yang Mu Poetry Collection I, Taipei: Hongfan, 1980, p. 40.
  42. Shen Qian, Rhetoric Studies (Vol. 2), Taipei: National Open University, 1991, p. 2.
  43. From Xi Murong, Seven-Mile Fragrance, Taipei: Yuan Shen, 2000, p. 60.
  44. From Zheng Chouyu, Collected Poems I: 1951–1968, Taipei: Hongfan, 1979, pp. 43–44.
  45. From Yu Guangzhong, Selected Poems 2: 1982–1998, Taipei: Hongfan, 1981, pp. 252–254.
  46. Shen Qian, Rhetoric Studies (Vol. 2), p. 2.
  47. Huang Lizhen, Practical Rhetoric (Revised Edition), p. 297.
  48. From Ya Xian, Collected Poems, Taipei: Hongfan, 1981, pp. 7–8.
  49. From Zhang Cuo, The Drifter, Taipei: Erya, 1986, pp. 81–82.
  50. Same as note 45, pp. 22–29.
  51. From Luo Qing, Video Poetics, Taipei: Shulin, 1988, pp. 217–223.
  52. From Luo Men, Complete Works of Luo Men: War Poetry (Vol. 1), Taipei: Wen Shi Zhe, 1988, pp. 101–102.
  53. From “Poetry Road: Annual Online Poetry Selection” http://dcc.ndhu.edu.tw/poemblog/
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