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阿Q精神與沉默的代價
2006/09/07 15:35:53瀏覽344|回應0|推薦3

一九二一年,魯迅針對反動的封建統治者長期行思想統治的後果,以「哀其不幸,怒其不爭」的批判態度來寫阿Q。數十年來,魯迅的Q正傳」描繪出放諸四海皆準的人性;不幸的是阿Q精神似乎也並沒有完全從人的思想和行為中褪出 妥協姑息自我安慰。 

沉默的代價 

In Germany they came first for the Communists and I didn't speak up, because I wasn't a Communist. Then they came for the Jews and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics and I didn't speak up because I was a Protestant. Then they came for me--and by that time no one was left to speak up.


- Martin Niemoller 1892-1984.


- Martin Niemoller是二次大戰前德國的宗教領袖,
因反對希特勒的猶太政策和對德國教會的控制,
後來被希特勒親自下令送進集中營。
 

二次大戰後,德國新教徒馬丁尼莫拉,這樣懺悔﹕「起初他們(納粹黨)追殺共產主義者時,由於我不是共產主義者,我不說話﹔接著他們追殺猶太人時,我不是猶太人,也不說話﹔後來他們追殺天主教徒時,我不是天主教徒,我也不說話。最後,他們朝我而來,卻再也沒有人可以站起來為我說話了。」
( 時事評論社會萬象 )
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