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2011/07/30 20:13:52瀏覽211|回應0|推薦1 | |
第三章 我們只有一個選擇:靈性經濟學 ──人類未來的康莊大道 第一節 何謂「靈性經濟學」 我要明白而清楚的提出一條人類所應依循的康莊大道,它不依賴大自然資源,它不是經濟成長的經濟活動與所得收入,而是靈性成長的經濟活動與所得收入。「靈性成長」是開發靈性的寶礦,只要有人出生,即有靈性需要開發,此開發靈性,不污染大地,是在淨化人心,令人能恢復本源!它不但是挽救地球的最佳途徑,更能滌淨靈性,達到「止于至善」的目的;而在邁向止于至善境界的同時,又能促進人際關係與族群關係,各族群間皆可保有其各自的特色,即或互相矛盾亦能彼此相容;更重要的是,它不破壞大自然,可令地球永續、自然、平衡的存在! 為了破解當今民主共犯結構下的深層次問題,我們才提出「靈性經濟學」。「經濟學」是門銅臭味十足的學問,尤其豢養了一隻「經濟成長」的惡魔,如何而能與靈性相結合呢?我們的看法是──在物質生活的維持方面,只要運用現有的技術,令人人可用,以人工、手工的方式維持人類的基本生活水平,此是消弭開發、未開發之差異也,可令眾生回復到安寧、穩定和諧的世界中。此即讓物質的經濟成長降到最低,而把人類的精力、才華發揮到靈性與人文的發展上面。 此種靈性成長與靈性開發的人生活動,是基於人性、人文、人本、人道的基礎,而非基於外在的物質與金錢,對物質與金錢的享受是一種消耗,其所消耗者即是大量的地球資源;而人本、人性的享受是一種存在,此一靈性的存在,是一項永恆的溫馨與感受,不因為您的享受而消失!所以,對於靈性成長與靈性開發,可以無限的放縱,在無限的靈性世界中揮灑,不至於造成污染、枯竭與對地球的破壞!至於是否會對於人性造成污染等問題,想來這是不可避免的;但是,比起現今的人性破壞及人性污染,恐怕要小得多了!這是「大數法則」下與人性族群中不可避免的現象。 但有一點必須提出說明,就是人類的任何族群皆生而平等,各有特色,皆可受靈性成長及靈性開發!雖然文化的展現可能不同或有矛盾,但這都是從靈性中呈顯出來的文化象徵,如何交流溝通,以令彼此相安無事的相處,正是靈性成長的指標。所以就「靈性成長」與「靈性開發」而言,就沒有所謂的強勢文明或主流文化的霸王姿態,而是存在著一種和諧、相容、互異共存的燦爛文化園地,此中悉以人性、人本、人道為主,不以物質建設、金錢的外在指標為引導。 Chapter III: Our Only Choice: An Economy of Spirituality for a Bright Tomorrow
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I want to propose clearly a bright tomorrow for all humanity, which neither relies on the natural resources nor the economic activities and incomes from economic growth, but rather it is the economic activities and incomes from spiritual growth. Spiritual growth is exploring valuable spiritual ore. As long as people are born, their spirituality needs to be developed. Such development does not pollute the earth, but only purifies the human heart, restoring it to its source! Not only is spiritual growth the best way to save the Earth, it can also cleanse the human spirit for the purpose of realizing ultimate goodness. In so doing, it can also promote interpersonal and ethnic group relationships so that the various tribes may preserve their respective characteristics and mutually accommodate one another despite their differences. More importantly, it does not harm Mother Nature but rather promotes the continued, natural, balanced existence of the Earth!
In order to resolve the deep level issues underlying the accomplice structure, we propose economy of spirituality. Economics is a subject reek of the odour of money, especially when it comes to raising the devilish economic growth; how can it unify with spirituality? Our views are as follows: in maintaining the supply of material wealth, we need only to apply existing technologies to make goods available to everyone, and to use man-power and manual means to maintain man's basic living standards, and in so doing extinguishes the differences between the developed and under-developed, and restore all living things to a peaceful, stable, and harmonious world. This is to minimize material economic growth and focus and redirect man's energy and talents to developing his spirituality and the humanities.
Such spiritual growth and development activities are based on human nature, humanities, humanism, and human values, and not on external material wealth and money. Enjoyment based on spending material wealth and money is massive consumption of Earth’s resources, but enjoyment based on humanism and human nature is a form of spiritual existence of eternal warmth and feeling, which will not vanish because we enjoy it! Therefore, we may infinitely indulge in spiritual growth and development, and infinitely roam in the spiritual world without causing pollution, depletion and harm to the Earth! Pollution of the human mind might be inevitable but comparatively to a smaller extent than today’s devastation and pollution of human nature! This is an inevitable phenomenon of the law of averages operating in man’s society.
One point we must clarify is that all ethnic groups are born equal, all possess their own characteristics, and all may receive spiritual growth and development! Although in their development there may be cultural differences or contradictions, all these are cultural manifestations arising from their spirituality, and mutual communication and co-existence in peace are precisely the aim of spiritual growth. Therefore there is no dominant or mainstream civilization in spiritual growth and development, but rather a harmonious, accommodating, co-existence despite cultural differences, a bright cultural field where human nature, humanism, and human values become the prime guiding principles instead of external targets such as building up material wealth and money.