第十一週■週六

w11d06-ch

晨興餧養

約十七21『使他們都成爲一；正如你父在我裏面，我在你裏面，使他們也在我們裏面，叫世人可以信你差了我來。』

        23『我在他們裏面，你在我裏面，使他們被成全成爲一，叫世人知道是你差了我來，並且知道你愛他們如同愛我一樣。』

所有的信徒，都應當在終極完成之靈的這個神聖奧祕的範圍裏與三一神調和，爲着保守一。

所有的信徒都應當住在子裏面，使子也住在他們裏面，好叫他們多結果子，使父得着榮耀（彰顯）。（約十五4 ～ 5，8。）

所有的信徒都應當成爲一；正如父在子裏面，子在父裏面，使信徒也在父和子裏面。子在信徒裏面，父在子裏面，使信徒被成全成爲一。（十七21，23。）我們的一必須與三一神三者之間的一一樣。事實上，信徒的一就是三一神的一。我們在三一神裏，纔能被成全成爲一。因此，真實的一乃是在三一神裏。（李常受文集一九九四至一九九七年第四册，一四九頁。）

信息選讀

在約翰十四至十六章主耶穌向門徒陳明一篇信息，然後在十七章祂向父禱告。在祂結束的禱告裏，祂指明我們的一應當是在三一神裏，在是靈的基督和終極完成的靈裏。這一就是真正的一，乃是信徒與三一神的調和。信徒要有這樣的一，就必須是在三一神這神聖奧祕的範圍裏。這裏父在子裏面，子在信徒裏面，信徒也在子裏面，子又在父裏面。這指明信徒乃是在是靈之基督與終極完成之靈那神聖奧祕的範圍裏，與三一神是一。（李常受文集一九九四至一九九七年第四册，一四九至一五○頁。）

神在祂神聖的三一裏，乃是一個合併。（約十四10 ～ 11。）…神聖三一的三者是藉着互相內在而成爲一個合併。主耶穌論到這點說，『我在父裏面，父在我裏面，你不信麼？』（10 上。）

子在父裏面，我們在子裏面，子在我們裏面，我們又由實際的靈所內住。這就是經過過程的神與重生信徒的合併。…父的家乃是經過過程並終極完成的神，與蒙祂救贖、重生並變化的選民，所構成的一個神聖且屬人的合併。

在這建造裏，基督正安家在信徒的心裏；他們爲父照着祂榮耀的豐富，藉着祂的靈，用大能加強到裏面的人裏，而成爲終極完成之三一神的豐滿（彰顯）。（弗三16 ～ 19。）

父家的目的，第一乃是使看不見且奧祕的三一神，在地上人間，有一個看得見且具體的顯現，就是召會。（提前三15 ～ 16。）…第二，父家的目的是要使經過過程並終極完成的三一神得着滿足和安息。…〔第三，〕父家的目的也是要使永遠且有目的之三一神，得以完成祂永遠的經綸，終極完成祂永遠的目標新耶路撒冷，爲着祂永遠的擴展和彰顯。父的家就是神的居所，至終就是新耶路撒冷；這是神永遠的目標，爲着祂永遠的擴展和彰顯。（李常受文集一九九四至一九九七年第五册，四二○、四二九、四三一至四三二、四三四頁。）

參讀：基督爲父用神聖的榮耀所榮耀的結果，第三至六篇。

WEEK 11 — DAY 6

Morning Nourishment

John 17:21 That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.

            23 I in them, and You in Me, that they may be perfected into one, that the world may know that You have sent Me and have loved them even as You have loved Me.

All the believers should be in this divine and mystical realm of the consummated Spirit to be mingled with the Triune God for the keeping of oneness.

All the believers should abide in the Son that the Son may abide in them that they may bear much fruit for the glorification (expression) of the Father (John 15:4-5, 8).

All the believers should be one, even as the Father is in the Son and the Son in the Father, that they also may be in both the Father and the Son. The Son is in the believers and the Father is in the Son, that the believers may be perfected into one (17:21, 23). Our oneness must be the same as the oneness among the three of the Triune God. Actually, the believers’ oneness is the oneness of the Triune God. It is in the Triune God that we can be perfected to be one. The real oneness, therefore, is in the Triune God. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” pp. 119-120)

Today’s Reading

In John 14—16 the Lord Jesus presented a message to His disciples, and then in John 17 He prayed to the Father. In His concluding prayer He indicated that our oneness should be in the Triune God, with the pneumatic Christ and the consummated Spirit. This oneness, which is the genuine oneness, is the mingling of the believers with the Triune God. To have such a oneness the believers must be in the Triune God as a divine and mystical realm. Here the Father is in the Son, the Son is in the believers, and the believers are in the Son, who is in the Father. This means that the believers are one with the Triune God in the divine and mystical realm of the pneumatic Christ and the consummated Spirit. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” p. 120)

God in His Divine Trinity is an incorporation (John 14:10-11). The three of the Divine Trinity are incorporated by coinhering mutually. Concerning this, the Lord Jesus said, “Do you not believe that I am in the Father and the Father is in Me?” (v. 10a).

The Son is in the Father, we are in the Son, the Son is in us, and we are indwelt by the Spirit of reality. This is the incorporation of the processed God with the regenerated believers. The Father’s house is a divine and human incorporation of the processed and consummated God constituted with His redeemed, regenerated, and transformed elect. The Father’s house is not only a constitution; it is an incorporation.

In this building, Christ is making His home in the hearts of the believers strengthened into their inner man by the Father according to the riches of His glory with power through His Spirit unto the fullness (the expression) of the consummated Triune God (Eph. 3:16-19).

The purpose of the Father’s house is first for the invisible and mysterious Triune God to have a visible and solid manifestation—the church—among men on the earth (1 Tim. 3:15-16). Second, the purpose of the Father’s house is for the satisfaction and rest of the processed and consummated Triune God. The purpose of the Father’s house is also for the eternal and purposeful Triune God to carry out His eternal economy to consummate the New Jerusalem as His eternal goal for His eternal expansion and expression. The house of God, which is God’s dwelling place, eventually will be the New Jerusalem, God’s eternal goal for His eternal expansion and expression. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 334, 341-344)

Further Reading: CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” chs. 3—6