第七週   主與我們的靈同在，作我們加力的恩典，使我們能供應神永遠經綸的健康教訓，講說生命之恩的健康話語，爲着生機的建造召會作基督的身體

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詩歌：376

讀經： 提後一13 ～ 14， 二1， 四22， 提前一10，六3，林後一12，十二9，啓二二21

【週一】

壹 主與我們的靈同在，使我們享受祂作我們加力的恩典，使我們能供應神永遠經綸的健康教訓，講說生命之恩的健康話語，爲着生機的建造召會作基督的身體—提後一13 ～14，二1，四22，提前一3 ～ 4，10，六3，林後一12，十二9，弗四16，啓二二21：

一 提摩太後書開始於將神所賜我們的靈如火挑旺起來，結束於主與我們的靈同在，成爲我們加力的恩典，作我們基督徒生活與召會生活那追測不盡
之豐富的資本—一6 ～ 7，四22，弗二7，三8。

二 提摩太後書開始於奇妙的基督作我們拯救的恩典，繼續於祂作我們加力的恩典，結束於祂作我們常在的恩典—一9 ～ 10，二1，四22。

【週二】

貳 『末後的亞當成了賜生命的靈，』（林前十五45，）『主就是那靈，』（林後三17，）『願主與你的靈同在，』（提後四22，）『與主聯合的，便是與主成爲一靈』（林前六17）：

一 主作爲那靈同我們的靈，二靈調和一起成爲一靈，乃是重生之三部分信徒與終極完成之三一神屬靈交通的關鍵—羅八16，約四24，羅一9。

二 主作爲那靈同我們的靈，二靈一起工作如同一靈，乃是神生機救恩之各面的技巧、祕訣—八16，約三6，多三5，弗四23，林後三17 ～ 18。

【週三】

叁 恩典就是流通的三一神，將祂一切的所是製作、湧流、交通、輸送、傳輸、並分賜到我們裏面，給我們享受；整個召會生活都在於恩典，就是神聖三一在我們裏面的流通—十三14，彼前五10，參來十二28 上：

一 恩典在新約的頭一事例，乃是神成爲肉體的事例—約一14，16 ～ 17：

1 馬利亞蒙神恩待，得神恩典，因爲神眷臨她，進到她裏面，留在她裏面，作她所懷這位奇妙人位的素質；這一位是神又是人，就是一位神人—路一28，30，35，太一18，20。

2 按這原則，恩典就是神眷臨我們，停留在我們裏面，生在我們裏面，與我們是一，甚至成爲我們—加一15 ～ 16，二20，四19，腓一21 上。

【週四】

二 恩典就是奇妙的基督作三一神具體化身的三方面：祂之所是、祂之所給、祂之爲我們所作，給我們享受；基督能成爲我們的一切，作爲恩典，因爲祂經過了過程，並終極完成爲賜生命的靈，住在我們靈裏—加六18，腓四23，門25：

1 恩典就是奇妙基督的所是—約一14，17，八58，羅五17，21，林前十五10，參加二20。

2 恩典就是那賜給我們、分賜到我們裏面之奇妙的基督，格外的增多，使我們在基督耶穌裏有信，又有愛—提前一14：

a 我們如果短缺了甚麼，這個短缺就是我們的機會，讓我們得着更多基督作恩典供應我們，滿足我們應時的需要，使我們在祂裏面得以長大—來四16，羅五17，林後十二7 ～ 9，彼前五5。

b 當我們不能作甚麼，當我們不能行動，當我們沒有力量時，那就是我們信靠神，並享受神作恩典供應的時候—歌八5 ～ 6，來十一21，創四七29，31。

3 恩典乃是奇妙的基督在我們裏面爲我們作每一件事：

a 恩典就是基督作我們的擔負者—林前十五10，58，林後十二9，腓四6 ～ 7，賽九6。

b 那些等候永遠之神的人（他們在生活、作爲和活動上停下自己，接受神在基督裏作他們的生命、人位和頂替），要經歷基督的復活大能作恩典，扶持、維持、加強、遮蓋、保護他們—林後十二9，賽四十31，結一8，詩十七8，五七1，六三7，九一4。

c 我們必須在基督耶穌裏的恩典上得着加力，（提後二1，）作神諸般恩典的好管家，（彼前四10，弗三2，四29，）成爲教師、（提後二2、）精兵、（3 ～ 4、）競賽者、（5、）農夫、（6、）工人（15）和貴重的器皿。（21。）

【週五】

肆 要蒙保守在主的恢復裏，我們必須藉着那住在我們裏面的聖靈，保守主健康話語美好的託付：

一 提後一章十三至十四節啓示，這託付必是指主將神經綸健康的話儲藏在我們裏面的託付，包括主話語中生命的豐富；我們必須將主健康的話存入我們這人裏面，就像我們將錢存入銀行一樣—提前六20，西三16，詩一一九72。

二 持守健康話語的規範，意思是憑着健康的話而活，在關乎神新約經綸之完全福音的話、以及包含並傳輸基督豐富之甜美的話上，得了餧養—提後一13，提前四6。

三 我們若是藉着操練靈，在那靈裏行動、舉止、生活的人，凡存入我們這人裏面的，都必藉着住在我們裏面的那靈蒙保守—提後一12，14，徒五20。

伍 要供應神永遠經綸的健康教訓，我們必須講說健康的話，就是我們主耶穌基督的話，（提前六3，）也就是生命的話，（約六63，徒五20，）生命之恩的話（彼前三7）：

一 生命之恩就是神在祂的神聖三一裏作我們的生命和生命的供應—父是生命的源頭，子是生命的流道，靈是生命的流出，同着子與父在我們裏面湧流，作我們的恩典—7 節，約壹五11 ～12，約七38 ～ 39，啓二二1。

二 『眾人都稱讚祂，並希奇祂口中所出的恩言』—路四22。

三 『我心裏湧出美辭，講說我論到王的作品。我的舌頭是快手的筆。你比世人更美，你的嘴脣滿溢恩典；所以神賜福給你，直到永遠』—詩四五1 ～ 2。
【週六】

四 『那爲着你們所賜給我，神恩典的管家職分』—弗三2。

五 『敗壞的話一句都不可出口，只要按需要說建造人的好話，好將恩典供給聽見的人』—四29。

六 『各人要照所得的恩賜，將這恩賜彼此供應，作神諸般恩典的好管家』—彼前四10。

七 我們需要將神恩典的話珍藏在心裏，（詩一一九11，）因爲從我們心裏所充滿的善，我們口裏就說出神永遠經綸中的善。（太十二34 下～ 35。）

陸 『我們所誇的，是我們的良心見證我們憑着神的單純和純誠，在世爲人，不靠屬肉體的智慧，乃靠神的恩典，對你們更是這樣』—林後一12：

一 憑着神的單純、神的簡單爲人，意思是我們不信靠我們自己，或我們天然的能力，解決我們的困境；憑着神的純誠行事爲人，就是靠神的恩典行事爲人。

二 恩典是神作我們的享受，我們需要不斷的接受這恩典，甚至恩上加恩，好叫我們在受苦時經歷復活—約一16，林前十五10，林後十二9，羅五17。

柒 主耶穌的恩必須在我們日常生活的每一方面，與我們每一個人同在，因爲我們是聖徒；這恩典終極完成於新耶路撒冷，作神之喜悅的終極完成，就是神使祂自己與人聯結調和，作祂榮耀的擴大和永遠的彰顯—啓二二21。

Week Seven

The Lord Being with Our Spirit to Be Our Empowering Grace, Enabling Us to Minister the Healthy Teaching of God’s Eternal Economy, Speaking with Healthy Words of the Grace of Life for the Organic Building Up of the Church as the Body of Christ

Hymns: 497

Scripture Reading: 2 Tim. 1:13-14; 2:1; 4:22; 1 Tim. 1:10; 6:3; 2 Cor. 1:12; 12:9; Rev. 22:21

§ Day 1

I. The Lord is with our spirit that we may enjoy Him as our empowering grace, which enables us to minister the healthy teaching of God’s eternal economy, speaking with healthy words of the grace of life for the organic building up of the church as the Body of Christ—2 Tim. 1:13-14; 2:1; 4:22; 1 Tim. 1:3-4, 10; 6:3; 2 Cor. 1:12; 12:9; Eph. 4:16; Rev. 22:21:

A. Second Timothy begins with our God-given spirit fanned into flame and ends with the Lord being with our spirit to be our empowering grace as the unsearchably rich capital of our Christian life and church life—1:6-7; 4:22; Eph. 2:7; 3:8.

B. Second Timothy begins with the wonderful Christ as our saving grace, continues with Him as our empowering grace, and ends with Him as our ever-present grace—1:9-10; 2:1; 4:22.

§ Day 2

II. “The last Adam became a life-giving Spirit” (1 Cor. 15:45), “the Lord is the Spirit” (2 Cor. 3:17), “the Lord be with your spirit” (2 Tim. 4:22), and “he who is joined to the Lord is one spirit” (1 Cor. 6:17):

A. The Lord as the Spirit with our spirit, the two spirits mingled together as one spirit, is the key to the spiritual fellowship of the regenerated tripartite believers with the consummated Triune God—Rom. 8:16; John 4:24; Rom. 1:9.

B. The Lord as the Spirit with our spirit, the two spirits working together as one spirit, is the skillfulness, the secret, of all the aspects of God’s organic salvation—8:16; John 3:6; Titus 3:5; Eph. 4:23; 2 Cor. 3:17-18.

§ Day 3

III. Grace is the circulating Triune God working, flowing, communicating, transporting, transmitting, and dispensing all that He is into us for our enjoyment; the entire church life depends on grace as the circulation of the Divine Trinity within us—13:14; 1 Pet. 5:10; cf. Heb. 12:28a:

A. The first case of grace in the New Testament is the case of God’s incarnation— John 1:14, 16-17:

1. Mary was graced by God and found grace with God because He came to visit her, and He entered into her and stayed in her to be the very essence of her conceiving a wonderful person, who would be both God and man, a Godman—Luke 1:28, 30, 35; Matt. 1:18, 20.

2. In this principle, grace is God’s visitation to stay in us, to be born in us, to be one with us, and even to become us—Gal. 1:15-16; 2:20; 4:19; Phil. 1:21a.

§ Day 4

B. Grace is the wonderful Christ as the embodiment of the Triune God in three aspects: what He is, what He gives, and what He does on our behalf for our enjoyment; Christ can be everything to us as grace because He has been processed and consummated to be the life-giving Spirit indwelling our spirit—Gal. 6:18; Phil. 4:23; Philem. 25:

1. Grace is the wonderful Christ in what He is—John 1:14, 17; 8:58; Rom. 5:17, 21; 1 Cor. 15:10; cf. Gal. 2:20.

2. Grace is the wonderful Christ given to us, dispensed into us, superabounding with faith and love in Christ Jesus—1 Tim. 1:14:

a. If we are short of something, this shortage is our opportunity to be supplied with more of Christ as grace to meet our timely need for our growth in Him—Heb. 4:16; Rom. 5:17; 2 Cor. 12:7-9; 1 Pet. 5:5.

b. When we cannot do anything, when we are not able to move, and when we have no strength, that is the time to trust in and enjoy the supply of God as grace—S. S. 8:5-6; Heb. 11:21; Gen. 47:29, 31.

3. Grace is the wonderful Christ doing everything in us on our behalf:

a. Grace is Christ as our burden-bearer—1 Cor. 15:10, 58; 2 Cor. 12:9; Phil. 4:6-7; Isa. 9:6.

b. Those who wait on the eternal God (who stop themselves with their living, doing, and activity, and receive God in Christ as their life, person, and replacement) will experience the resurrection power of Christ as grace to support, sustain, strengthen, cover, and protect them—2 Cor. 12:9; Isa. 40:31; Ezek. 1:8; Psa. 17:8; 57:1; 63:7; 91:4.

c. We need to be empowered in the grace which is in Christ Jesus (2 Tim. 2:1) to be good stewards of the varied grace of God (1 Pet. 4:10; Eph. 3:2; 4:29) as teachers (2 Tim. 2:2), soldiers (vv. 3-4), contenders (v. 5), farmers (v. 6), workmen (v. 15), and vessels unto honor (v. 21).

§ Day 5

IV. In order to be preserved in the Lord’s recovery, we must guard the good deposit of the Lord’s healthy words through the Holy Spirit who dwells in us:

A. Second Timothy 1:13-14 reveals that the deposit must refer to the deposit of the healthy words of God’s economy, including the riches of life in the Lord’s words, which He has stored in us; we have to deposit the Lord’s healthy words into our being, like we deposit money in a bank—1 Tim. 6:20; Col. 3:16; Psa. 119:72.

B. To hold a pattern of the healthy words means to live by the healthy words, being nourished with the words of the full gospel concerning God’s New Testament economy and the sweet words that contain and convey the riches of Christ—2 Tim. 1:13; 1 Tim. 4:6.

C. If we are persons acting, behaving, and having our life in the Spirit through the exercise of our spirit, all that has been deposited in our being will be guarded through the Spirit who is indwelling us—2 Tim. 1:12, 14; Acts 5:20.

V. In order to minister the healthy teaching of God’s eternal economy, we must speak with healthy words, those of our Lord Jesus Christ (1 Tim. 6:3), which are words of life (John 6:63; Acts 5:20), words of the grace of life (1 Pet. 3:7):

A. The grace of life is God as life and life supply to us in His Trinity—the Father as the source of life, the Son as the course of life, and the Spirit as the flow of life, who flows within us, with the Son and the Father, as grace to us—v. 7; 1 John 5:11-12; John 7:38-39; Rev. 22:1.

B. “All bore witness to Him and marveled at the words of grace proceeding out of His mouth”—Luke 4:22.

C. “My heart overflows with a good matter; ⁄ I speak what I have composed concerning the King. ⁄ My tongue is the pen of a ready writer. ⁄ You are fairer than the sons of men; ⁄ Grace is poured upon Your lips; ⁄ Therefore God has blessed You forever”—Psa. 45:1-2.

§ Day 6

D. “The stewardship of the grace of God…was given to me for you”—Eph. 3:2.

E. “Let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear”— 4:29.

F. “Each one, as he has received a gift, ministering it among yourselves as good stewards of the varied grace of God”—1 Pet. 4:10.

G. We need to treasure up God’s words of grace in our heart (Psa. 119:11), for out of the abundance of the good treasure of our heart, our mouth speaks the good things of God’s eternal economy (Matt. 12:34b-35).

VI. “Our boasting is this, the testimony of our conscience, that in singleness and sincerity of God, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and more abundantly toward you”—2 Cor. 1:12:

A. To conduct ourselves in the singleness of God, the simplicity of God, means that we do not base our confidence on ourselves or on our natural human ability to work out a solution to our difficult situation; to conduct ourselves in the sincerity of God is to be in the grace of God.

B. Grace is God for our enjoyment, and we need to continually receive this grace, even grace upon grace, for our experience of resurrection in our sufferings—John 1:16; 1 Cor. 15:10; 2 Cor. 12:9; Rom. 5:17.

VII. The grace of the Lord Jesus must be with each one of us in every aspect of our daily life because we are saints; this grace consummates in the New Jerusalem as the
consummation of God’s good pleasure in joining and mingling Himself with man for His glorious enlargement and eternal expression—Rev. 22:21.