第十一週■週一

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晨興餧養

約十四10 ～ 11『我在父裏面，父在我裏面，…我對你們所說的話，不是我從自己說的，乃是住在我裏面的父作祂自己的事。你們當信我，我在父裏面，父在我裏面…。』

                 20『到那日，你們就知道我在我父裏面，你們在我裏面，我也在你們裏面。』

神在祂神聖的三一裏，乃是一個合併。（約十四10 ～ 11。）神聖三一的三者在祂們的所是和所作上，乃是一個合併。…神聖三一的三者是藉着互相內在而成爲一個合併。主耶穌論到這點說，『我在父裏面，父在我裏面，你不信麼？』（10 上。）…子在父裏面，父在子裏面，乃是藉着互相內在。…神聖三一的三者是一個合併，也是藉着在一起是一的行事。在約翰十四章十節下半和十一節，…這裏主似乎是說，『你們看見我所作的一切事。這些事不是我憑自己作的，因爲我未曾從自己作過任何事。凡我所作的，都是父的工作。父與我彼此一同工作。』這樣在一起是一的行事，啓示出神聖的三一乃是一個合併。（李常受文集一九九四至一九九七年第五册，四二○至四二一頁。）

信息選讀

終極完成的三一神與重生的信徒，乃是一個合併。（約十四16 ～ 19。）

那靈（神聖三一的第三者，作另一位保惠師）乃是子（神聖三一的第二者，作第一位保惠師，也作三一神的具體化身）的實際，不僅與重生的信徒同住，也住在他們裏面。（16 ～ 17。）

子這第一位保惠師，藉着死離開了祂的信徒，又藉着復活回來作他們的另一位保惠師，使他們與祂一同活着。

終極完成的三一神與重生的信徒，在基督的復活裏成了一個合併。…『到那日』，〔20，〕就是到子復活那日。『你們就知道我在我父裏面』：子與父合併爲一。『你們在我裏面』：重生的信徒合併到子裏面，也在子裏合併到父裏面。『我也在你們裏面』：在父裏的子合併到重生的信徒裏面。這裏有三個『在…裏面』。在十七節有第四個『在…裏面』：『實際的靈…與你們同住，且要在你們裏面。』十七節裏實際之靈的『在…裏面』，乃是二十節裏三個『在…裏面』的總和。

基督的得榮耀產生一個結果—一個合併。照聖經的神聖啓示，神在宇宙中的工作，乃是要完成祂的經綸，而神在祂經綸中的願望，就是要得着一個獨一的合併。…神聖三一的三者是一個合併，乃是藉着互相內在並藉着在一起是一的行事。這就是說，神聖三一的三者是一個合併，乃是藉着祂們的所是和所作。…神的目的是要所有基督的信徒都合併到祂的合併裏，成爲一個擴大的合併。…這個合併就是基督得榮耀的結果。

聯結與調和是指我們與主在生命和性情上（但不是在人位上）的關係。按着人而言，沒有一個人能在另一個人裏面。但在神聖奧祕的範圍裏，終極完成的神與得重生的信徒，這些人位乃是彼此內住的。這就是合併。在這宇宙、神聖且屬人的合併裏，有一些人位住在彼此裏面，也就是互相內在。（李常受文集一九九四至一九九七年第五册，四二一至四二三、四四○頁。）

參讀：基督爲父用神聖的榮耀所榮耀的結果，第三章。

WEEK 11 — DAY 1

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Morning Nourishment

John 14:10-11 Do you not believe that I am in the Father and the Father
is in Me? The words that I say to you I do not speak from Myself, but the
Father who abides in Me does His works. Believe Me that I am in the
Father and the Father is in Me…

                 20 In that day you will know that I am in My Father, and you in Me, and
I in you.

God in His Divine Trinity is an incorporation (John 14:10-11). The three of the Divine Trinity are an incorporation both in what They are and in what They do. The three of the Divine Trinity are incorporated by coinhering mutually. Concerning this, the Lord Jesus said, “Do you not believe that I am in the Father and the Father is in Me?” (v. 10a)…The Son is in the Father and the Father is in the Son by a mutual coinhering. The three of the Divine Trinity are an incorporation also by working together as one. In verses 10b and 11b…the Lord seemed to be saying, “You have seen all the works that I have done. These works were not done by Me, for I never did anything of Myself. Whatever I did was the Father’s work. The Father and I work together mutually.” This working together as one reveals that the Divine Trinity is an incorporation. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” p. 334)

Todays Reading

The consummated Triune God and the regenerated believers are an incorporation (John 14:16-19).

The Spirit, the third of the Divine Trinity as another Comforter, being the reality of the Son, the second of the Divine Trinity as the first Comforter and the embodiment of the Triune God, not only abides with the regenerated believers but also dwells in them (vv. 16-17).

The Son as the first Comforter left His believers through His death and came back to be another Comforter to them through His resurrection to make them live with Him.

The consummated Triune God and the regenerated believers became an incorporation in the resurrection of Christ…”In that day” [v. 20] is in the day of the Son’s resurrection. “You will know that I am in My Father”: The Son and the Father are incorporated into one. “And you in Me”: The regenerated believers are incorporated into the Son and into the Father in the Son. “And I in you”: The Son in the Father is incorporated into the regenerated believers. Here we have three ins. In verse 17 we have a fourth in: “The Spirit of reality…abides with you and shall be in you.” The in of the Spirit of reality in verse 17 is the totality of the three ins in verse 20.

Christ’s glorification produced an issue—an incorporation. According to the divine revelation in the Scriptures, God’s work in the universe is to complete His economy, and God’s desire in His economy is to have a unique incorporation…The three of the Divine Trinity are an incorporation by coinhering mutually and by working together as one. This means that the three of the Divine Trinity are an incorporation by what They are and by what They do…God’s intention is that all the believers of Christ would be incorporated into His incorporation to be an enlarged incorporation…This incorporation is the issue of Christ’s glorification.

Union and mingling refer to our relationship with the Lord in our life and nature but not in our person. Humanly speaking, no person can be in another person. But in the divine and mystical realm the consummated God and the regenerated believers, the persons, indwell one another. This is an incorporation. In this universal, divine-human incorporation, persons indwell one another; that is, they coinhere. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 334- 336, 349)

Further Reading: CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” ch. 3