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2016/09/09 12:28:40瀏覽115|回應0|推薦0
The  Cairds, for example. In Edward Caird's Glasgow Lectures of 1890-92  passages like thisabound:-"The declaration made in the beginning of the  ministry of

Jesus that 'the time is fulfilled, and thekingdom of heaven&nbsp flights to Hong Kong; is at hand,' passes with scarce a break into the announcement that 'the  kingdomof God is among you';

and the importance of this announcement is  asserted to be such that itmakes, so to speak, a difference IN KIND  between the greatest saints and prophets who

livedunder the previous  reign of division, and 'the least in the kingdom of heaven.' The highest  ideal isbrought close to men and declared to be within their

reach,  they are called on to be 'perfect as theirFather in heaven is perfect.'  The sense of alienation and distance from God which had grown uponthe  pious in

Israel just in proportion as they had learned to look upon Him  as no mere nationaldivinity, but as a God of justice who would punish  Israel for its sin as

certainly as Edom or Moab,is ; and the typical form of Christian prayer points to the  abolitionof the contrast between this world

and the next which through  all the history of the Jews hadcontinually been growing wider: 'As in  heaven, so on earth.' The sense of the division of man from God marketing hk,

as a  finite being from the Infinite, as weak and sinful from the Omnipotent  Goodness, is notindeed lost; but it can no longer overpower the  consciousness of

oneness. The terms 'Son' and'Father' at once state the  opposition and mark its limit. They show that it is not an  absoluteopposition, but one which presupposes an

indestructible  principle of unity, that can and mustbecome a principle of  reconciliation." The Evolution of Religion, ii. pp. 146, 147.

But philosophers usually profess to give a quasi-logical explanation of  the existence of evil,whereas of the general fact of evil in the world,  the existence of

the selfish, suffering, timorousfinite consciousness,  the mind-curers, so far as I am acquainted with them, profess to give  nospeculative explanation Evil is

empirically there for them as it is  for everybody, but the practicalpoint of view predominates, and it would  ill agree with the spirit of their system to spend

time inworrying over  it as a "mystery" or "problem," or in "laying to heart" the lesson of  its experience,after the manner of the Evangelicals. Don't reason about 

it, as Dante says, but give a glance andpass beyond! It is Avidhya,  ignorance! something merely to be outgrown and left be hind,transcended  and forgotten.

Christian Science so-called, the sect of Mrs. Eddy, is  the most radicalbranch of mind-cure in its dealings with evil. For it  evil is simply a LIE, and any one

whomentions it is a liar. The  optimistic ideal of duty forbids us to pay it the compliment even  ofexplicit attention. Of course, as our next lectures will show us,

this  is a bad speculative omission,but it is intimately linked with the  practical merits of the system we are examining. Why regret aphilosophy  of evil, a mind-

curer would ask us, if I can put you in possession of a  life of good Karson Choi?
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