第四週 • 週二

w04d02-ch

晨興餧養

約壹二27  你們從祂所領受的膏油塗抹，住在你們裏面，並不需要人教導你們，乃有祂的膏油塗抹，在凡事上教導你們；這膏油塗抹是真實的，不是虛謊的，你們要按這膏油塗抹所教導你們的，住在祂裏面。

林後一21  然而那把我們同你們，堅固地聯於基督，並且膏了我們的，就是神。

我們重生時，…從那聖者來的包羅萬有賜生命的靈就進到我們裏面，並且永遠住在我們裏面（約壹二27），憑着這靈，小孩子們認識了父（13），並且曉得真理（21）。我們住在基督裏，就享受神聖的膏油塗抹，這膏油塗抹乃是一個奇妙的人位，就是在我們裏面運行並工作的那靈。這膏油塗抹住在我們裏面並教導我們，我們也就住在祂裏面。

膏油塗抹乃是內住、複合之靈的運行和工作，將經過過程之三一神的所有成分，以及祂的行動應用到我們內裏的所是裏，使我們能完全與祂調和，成為祂團體的彰顯（20、27，參弗四4~6）。不僅如此，這膏油塗抹作為複合之靈在我們裏面的運行和工作，將神塗抹到我們裏面，使我們能被神浸透，據有神，並領會神的心思（新約總論第十三冊，三五三至三五四頁）。

信息選讀

基督的原文是Christos，意思是受膏者。膏油塗抹的原文是chrisma，這兩個字都是源於同一字根。…基督這受膏者成了膏油塗抹。因為祂是受膏者，祂有豐厚的膏油，可以用來膏我們。至終，受膏者成為施膏者。事實上，祂甚至成為膏油塗抹。

基督已經為神聖的膏油所膏，祂身上的膏油現今就流到我們身上。這就是詩篇一百三十三篇所描繪的；那裏說，膏油從亞倫的頭上流下來，流到他的鬍鬚，甚至流到他祭司袍的衣襟。…基督已經受了膏油，至終祂這位受膏者成了施膏者。…事實上，那住在我們裏面的膏油塗抹，乃是受膏者成了施膏者，也成了膏油塗抹。

神的心意是要將祂自己作到我們裏面，作我們的生命和一切，使我們成為祂的配偶，以彰顯祂自己。神要成就這事，就必須經過成為肉體、為人生活、釘十字架和復活的過程。…我們一相信祂，祂這靈就進到我們靈裏。祂現今在我們靈裏，用三一神的元素膏我們。我們得三一神膏抹越多，三一神的元素就越灌輸到我們裏面。藉這膏油塗抹，我們所是的每一部分就會被經過過程之三一神的一切所是浸透。

膏油塗抹的教導不是外面用言語的教導，乃是裏面膏油塗抹，藉着內裏屬靈知覺的教導。這種膏油塗抹的教導，將神聖三一的神聖元素，就是塗抹的複合之靈的元素，加到我們裏面。…三一神就是這樣灌輸、注入並加到我們裏面的各部分裏，使我們裏面的人因着神聖的元素在神聖的生命裏長大。

這膏油塗抹在我們裏面是一直運行，一直作工的。這運行的目的就是要把神的成分塗抹到我們裏面來。我們明白神的旨意，明白神的帶領，不是照着一種明顯的話，不是照着一種字句，乃是照着裏面的膏油塗抹。今天聖靈在我們裏面的運行，裏面的塗抹，叫我們更多有了神的成分；神的成分一加多，我們就更懂得神要甚麼，更明白神的帶領（新約總論第十三冊，三五四至三五六頁）。

參讀：新約總論，第三百九十四篇。

WEEK 4—DAY 2

Morning Nourishment

1 John 2:27 …The anointing which you have received from Him abides in you, and you have no need that anyone teach you; but as His anointing teaches you concerning all things and is true and is not a lie, and even as it has taught you, abide in Him.

2 Cor. 1:21 But the One who firmly attaches us with you unto Christ and has anointed us is God.

[The] all-inclusive life-giving Spirit from the Holy One entered into us at the time of our regeneration and abides in us forever (1 John 2:27); by Him the young children know the Father (v. 13) and know the truth (v. 21). As we abide in Christ, we enjoy the divine anointing, which is a wonderful person, the Spirit, moving and working in us. As this anointing abides in us and teaches us, we abide in Him.

The anointing is the moving and working of the indwelling compound Spirit to apply all the ingredients of the processed Triune God and His activities into our inner being so that we may be fully mingled with Him for His corporate expression (vv. 20, 27; cf. Eph. 4:4-6). Moreover, the anointing, as the moving and working of the compound Spirit within us, anoints God into us so that we may be saturated with God, possess God, and understand the mind of God. (The Conclusion of the New Testament, p. 3991)

Today’s Reading

The Greek word for Christ is Christos, which means the “anointed One,” and the Greek word for anointing is chrisma. Both words are derived from the same root…Christ as the anointed One becomes the anointing. Because He is the anointed One, He has an abundance of ointment with which to anoint us. Eventually, the anointed One becomes the anointing One. In fact, He even becomes the anointing.

Christ has been anointed with the divine ointment, and the ointment that is upon Him now flows to us. This is pictured in Psalm 133, which says that the anointing oil runs down, or flows, from the head of Aaron to his beard and even to the hem of his priestly garments…Christ has received the ointment, and eventually He, the anointed One, became the anointing One…Actually, the anointing that dwells in us is the anointed One becoming the anointing One and also the anointing.

God’s intention is to work Himself into us as our life and our everything to make us His counterpart for the expression of Himself. In order to accomplish this, it was necessary for God in Christ to pass through the process of incarnation, human living, crucifixion, and resurrection…As soon as we believed in Him, He as the Spirit entered our spirit. Now He is within our spirit to anoint us with the element of the Triune God. The more we are anointed with the Triune God, the more the element of the Triune God is transfused into our being. Through this anointing, the fibers of our being will be saturated with all that the processed Triune God is.

The teaching of the anointing is not an outward teaching by words but an inward teaching by the anointing through our inner spiritual consciousness. This teaching by the anointing adds the divine elements of the Trinity, which are the elements of the anointing compound Spirit, into our inner being…It is in this way that the Triune God is transfused, infused, and added into all the inward parts of our being that our inner man may grow in the divine life with the divine elements.

This anointing is constantly moving and working within us. The purpose of this moving is to add the element of God into us. We understand God’s will and God’s leading not by an explicit word in letters but through the inward anointing. Today the inward moving and anointing of the Holy Spirit causes us to have more of the element of God. When God’s element increases, we understand more of what God wants, and we are clearer about God’s leading. (The Conclusion of the New Testament, pp. 3991-3993)

Further Reading: The Conclusion of the New Testament, msg. 394