第二週   藉着留意基督勸戒和警告的話，並藉着接受祂的重新訓練，使我們裏面的人日日得更新，
而承受包羅萬有的基督作美地

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詩歌：1168 英譯中

讀經：來三12，16 ～ 19，四2，6，十一1，林前十1 ～ 14，詩一○六24 ～ 25，申八3，太四4

【週一】

壹 神呼召以色列人的目標，乃是要他們進入應許之地，享受那地的豐富，使他們能建立神的國，並成爲神在地上的彰顯—出三8，14，17：

一 所有以色列人雖然都藉着逾越節蒙了救贖，脫離了埃及人的暴虐，並被帶到神的山，領受神居所—帳幕—的啓示，但因着他們的惡行和不信，幾乎全數失敗並倒斃在曠野，無法達到這目標。（來三7 ～ 19）。

二 這表徵我們雖然藉着基督蒙了救贖，脫離了撒但的轄制，也被帶進神經綸的啓示中，我們仍可能無法達到神呼召的目標，就是進入並據有我們的美地—基督，爲着神的國享受祂的豐富，使我們能在今世成爲祂的彰顯，並在國度時代有分於對基督極點的享受—太二五21，23。

三 惟有迦勒和約書亞達到目標，進了美地；我們新約的信徒需要像迦勒和約書亞一樣，『向着標竿〔最完滿的享受並贏得基督〕竭力追求』，『要得…獎賞〔在千年國裏對基督極點的享受〕』—民十四27 ～ 30，腓三12 ～ 14：

【週二】

1 摩西打發去窺探那地的十二個人中，有十個帶來惡信，使以色列人發怨言並背叛耶和華的話，但迦勒和約書亞對全會眾說，『只是你們不可背叛耶和華，也不要怕那地的民〔亞衲人〕；因爲他們是我們的食物』—民十四9。

2 神的話是我們的食物，（太四4，）實行神的旨意是我們的食物，（約四34，）我們的食物也是亞衲人，（民十四9，）亞衲人代表我們爲着召會的建造追求基督時所遇到似乎不能解決的難處和沒有辦法的事。

3 撒但擺在我們面前的每一個難處和試誘都是我們的食物；這就是神所給我們屬靈長進的辦法；（提前四15 ～ 16；）我們若靠主得勝並讓祂得勝的生命在我們身上顯明，就要得着新鮮的滋養和加增的活力。（書十四11 ～ 15。）

4 我們要得着神保守的能力，就必須操練我們信心的靈，並保持我們的心一直轉向主，全心相信祂的應許，（林後四13，三16，一20，）相信祂與祂的子民同在，並相信他們足能得勝；（書十四12 ～15，民十三30；）我們必須將我們的魂交與神這信實的創造主，（彼前四19，）將自己交給祂，並交託祂保守我們一生。（提後一12。）

5 我們若信靠祂的應許，將自己完全交託給祂，就要蒙保守，從今天一直到祂來的日子；祂能保守我們不失腳，並使我們無瑕無疵，歡歡樂樂站在祂榮耀之前—猶24。

6 我們若要完全據有基督作美地，就必須謹慎，免得有不信的惡心；不相信主就是背叛祂—申一25 ～26，28，35 ～ 39，九23，來三12，16 ～ 19，四2，6，十一1，參林後四13，加三2，5，羅十17，徒六5上，民十三25 ～ 33，十四4 ～ 10，三二11 ～ 12，書十四6 ～ 12，林前十1 ～ 13。

7 我們若要完全據有基督作美地，就必須提防怨言（不滿和祕密的唧咕、牢騷與抱怨）；怨言是一種含糊不清、低聲耳語的抱怨，不滿和陰鬱的怨恨—10 節，詩一○六24 ～ 25，腓二14。

【週三】

貳 我們若要完全據有基督作美地，使徒保羅指着以色列人拜金牛犢的事（出三二1 ～ 6）說，我們必須『逃避拜偶像的事』（林前十14）：

一 金牛犢是神所救贖之人所製造的偶像；起來玩耍是放縱於嬉鬧（或鬧趣）；我們心中的偶像就是我們裏面所愛的任何事物，超過了對主的愛，並在我們的生活中頂替了主；（結十四3；）我們這些真神的真兒女應當儆醒，保守自己，遠避偶像，（約壹五21，）遠避生活中基督一切的代替品和頂替的事物。

二 我們必須因金牛犢偶像的原則受警告，這偶像乃是神所救贖之人作的，使他們成了拜偶像的營；拜偶像包括五個原則—林前十5 ～ 7：

1 自我妝飾導致拜偶像；（出三二1 ～ 4，三三5 ～6，創三五1 ～ 4；）神是我們的美麗，祂正在美化祂的召會，就是祂榮美的殿，好使祂得榮美；（賽六十7，19，21，弗五26 ～ 27；）在己的彰顯裏有分裂，但在神團體的彰顯，就是神聖的榮耀裏，有『一』；（約十七22 ～ 24；）我們的工作就是我們的生活，在地上榮耀（彰顯）神；（4，林前十31，賽四三7；）在我們的說話裏，我們不該尋求自己的榮耀，不該傳自己，乃該傳基督耶穌爲主，也傳自己作奴僕服事信徒。（約七17，林後四5。）

2 拜偶像乃是撒但篡奪了神所賜給我們的，以致將其蹧蹋；這是我們濫用神所賜給我們的，而不爲着神的定旨使用神在物質和屬靈上的賜與；神在以色列人出埃及以前藉着埃及人賜給以色列人的金子，是要用來建造帳幕的；但這金子在用來爲着神的目的以前，就被撒但篡奪，被神的子民用來作成偶像—出十一2 ～ 3，十二35 ～ 36，二五2 ～ 8，三五4 ～ 9。

3 拜偶像就是敬拜我們所享受的東西，就是敬拜娛樂和消遣；不錯，我們有對主的享受，但這不是一種屬世的娛樂和消遣—三二6，18 ～ 19，參詩三六8 ～ 9：

a 保羅這樣警告哥林多人：『也不要作拜偶像的人，像他們有些人那樣；如經上所記：「百姓坐下喫喝，起來玩耍；」』（林前十7，出三二6；）寇特（C. A. Coates）說，他們在玩樂；許多人到了週末只關心喫喝玩樂。

b 『玩耍』就是嬉鬧、開玩笑、不那麼嚴肅的行動、表演或說話；『玩耍』就是表現得有趣、不羈；就是搞熱鬧，也就是興高采烈的玩樂。

【週四】

4 拜偶像乃是假裝敬拜真神—出三二4 ～ 6，王上十二26 ～ 30，參太四8 ～ 11，約四23 ～ 24。

5 拜偶像是在敬拜上的攙雜—出三二4 ～ 6，21 ～24，參林前三12。

三 以色列人拜了金牛犢後，摩西因爲曉得主的同在不再在百姓中間，就把他的帳棚遷移，支搭在離營一段距離的地方；他的帳棚於是成了神的帳棚，因爲主的同在和說話都在那裏—出三三7 ～ 11。

四 摩西遷移他的帳棚，遠離拜偶像的營之後，主與他面對面說話，好像人與同伴說話一般；（11，14；）神與摩西是同伴、夥伴、同夥，同有一個事業，並在一個偉大事業中有共同的權益；摩西與神是親密的，並且他是一個懂得神心的人，他是照着神的心，並且能摸着神的心。

【週五】

叁 神藉着摩西重新訓練長期飄流後新一代的以色列人，豫備他們進入神所應許的美地，承受這地爲產業；除了迦勒與約書亞，第一代的人都已故去，第二代豫備好要進入並據有美地：

一 第一代豫表我們的舊人，第二代豫表我們的新人—申二14，八6 ～ 10，出三8，西一12：

1 我們需要是那些在生命裏長大，達到完全據有並享受包羅萬有之基督（就是神所應許之地）的人；變化是舊人死去，新人長大；神的經綸是要我們的舊人（外面的人）被銷毀，並且我們的新人（裏面的人）日日得更新—林後四16。

2 因着主的憐憫和恩典，我們進入主的恢復後，正在經歷更新，好叫我們在生命裏長大，在生命裏變化，把我們引進對基督作我們美地的享受，好爲着神的建造和國度—三18，羅十二2。

二 我們在生命裏的變化是在我們讓基督的話豐豐富富的住在我們裏面時（西三16）發生；申命記八章三節說，『人活着不是單靠食物，乃是靠耶和華口裏所出的一切話〔原文：一切事〕；』在馬太四章四節，『一切事』被『一切話』頂替：

1 聖經的話都是神的呼出，並且都是指着基督；祂是神話語的總和，（約一1，啓十九13，）作神子民的生命和生命的供應；靠神口裏所出的一切話活着，乃是靠基督這神聖之氣的具體化身活着。（約六57，63，二十22。）

2 因着聖經的話都是神的呼出，（提後三16，）我們該藉着各樣的禱告接受神的話，而吸入聖經的話；（弗六17 ～ 18；）我們教導聖經，該是將神呼到人裏面。

3 我們若要完全據有基督作美地，就必須藉着天天接受主對我們新的說話，維持我們在主面前的新鮮和新樣；（哀三22 ～ 24，申三四7，羅七6，耶十五16；）我們必須提防在那地衰萎；（申四25；）『衰萎』這辭含示『因着風俗影響力，或在一地居留太久，而失去了屬靈的新鮮，並且原初給與人的印象也變得不鮮明了』。（S. R. Driver，踹沃。）

4 我們若愛神，謙卑自己，藉着禱讀主的話，在祂寫出來的話裏來到祂這活的話跟前，祂對我們就成爲那靈應用的話；祂卽時的話對我們乃是靈和生命，作我們的供應和滋養；我們藉着祂的話，得着神本質的注入，就在生命和性情上，但不在神格上，與神成爲一，使祂得着榮耀，得着彰顯—約五39 ～ 40，六57，63，弗五26 ～ 27。

【週六】

肆 神的重新訓練乃是祂在九件事上對祂百姓的囑咐：

一 我們必須敬畏主；敬畏主就是怕得罪主，怕失去祂的同在，怕在來世得不着祂作我們的賞賜；我們該怕在今世失去主的笑臉，在來世失去祂的賞賜—箴一1，7，弗四30，林後五9 ～ 10。

二 我們必須行神的道路；凡神的所是對我們都是道路；因此，接受神的所是作我們的道路，並行這些道路，就是活神，活基督；接受基督作我們的道路，就是活祂，而活祂就是彰顯祂，顯大祂—約十四6，腓一19 ～ 21 上。

三 我們必須愛主耶穌，祂是我們的神；（約二十28；）因着神愛我們，並鍾情於我們，（申十15，耶三一3，）我們該以愛回報祂，鍾情於祂。（林前二9。）

四 我們必須全心全魂愛神並事奉神；我們的心與我們的靈相聯，因爲我們的良心是我們靈的一個功用，（羅九1，）也是我們心的一個功用；（來十22；）因此，全心全魂愛神並事奉神，指明我們也是用我們的靈，（羅一9，）就是愛的靈，（提後一7，）愛神並事奉神。

五 我們必須遵守祂的誡命和律例，爲要叫我們得福；這意思是，今天我們需要持守基督，祂是神誡命的實際，並持守那供應給我們之基督的豐富，好叫我們蒙福—申十13。

六 我們必須給我們的心行割禮，意思是，我們必須在我們重生的靈裏生活並事奉，（羅一9，二28 ～ 29，七6，八4，16，）而釘死肉體，（加五24，）就是我們天然人的所是和所有；這會使我們成爲那『真受割禮的，乃是我們這憑神的靈事奉，在基督耶穌裏誇口，不信靠肉體的』。（腓三3。）

七 我們不可再硬着頸項；我們硬的頸項表徵我們頑梗、悖逆的意志，（申三一27，）必須被基督藉着祂自己作爲變化的靈所征服並復活，而在對祂的順從裏成爲我們的美麗。（歌一10，腓二13。）

八 我們必須持守那作神全部誡命的基督，就必得着加強並鼓勵，往前去據有基督作我們的美地，（申十一8，24，）這意思是，我們會贏得基督；（腓三8；）不僅如此，我們的日子必在基督裏得以長久；（申十一9，21；）神的眼目必看顧我們，眷顧我們，並將祂同在的福賜給我們；（12；）我們必享受屬天的雨，那靈的澆灌，而有基督莊稼的收割。（14 ～ 15。）

九 『你要…指着祂的名起誓。祂是你所讚美的，是你的神，爲你作了這些大而可畏的事，是你親眼所看見的；』（十20 下～ 21；）在新約的辭彙和經歷裏，這意思是我們呼求主的名，使我們得以享受祂生機的救恩和祂追測不盡的豐富。（羅十12 ～ 13。）

Week Two

Inheriting the All-inclusive Christ as the Good Land by Taking Heed to His Words of Advice and Warnings and by Receiving His Renewed Training to Have Our Inner Man Renewed Day by Day

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Hymns: 1168

Scripture Reading: Heb. 3:12, 16-19; 4:2, 6; 11:1; 1 Cor. 10:1-14; Psa. 106:24-25; Deut. 8:3; Matt. 4:4

§ Day 1

I. The goal of Gods calling of the children of Israel was that they would enter into the promised land to enjoy its riches so that they might establish Gods kingdom and be Gods expression on earth—Exo. 3:8, 14, 17:

A. Although all Israel was redeemed through the passover, delivered out of the Egyptian tyranny, and brought to the mountain of God to receive the revelation of Gods dwelling place, the tabernacle, nearly all fell and died in the wilderness, failing to reach this goal (Heb. 3:7-19) because of their evildoings and unbelief.

B. This signifies that although we have been redeemed through Christ, delivered out of Satans bondage, and brought into the revelation of Gods economy, we may yet fail to reach the goal of Gods calling, that is, to enter into the possession of our good land, Christ, and enjoy His riches for the kingdom of God that we may be His expression in the present age and participate in the uttermost enjoyment of Christ in the kingdom age— Matt. 25:21, 23.

C. Only Caleb and Joshua reached the goal and entered into the good land; like Caleb and Joshua, we New Testament believers need to "pursue toward the goal" (the fullest enjoyment and gaining of Christ) "for the prize" (the uttermost enjoyment of Christ in the millennial kingdom)— Num. 14:27-30; Phil. 3:12-14:

§ Day 2

1. Ten of the twelve men whom Moses sent to spy out the land brought an evil report that caused the children of Israel to murmur and rebel against the word of the Lord, but Caleb and Joshua said to the whole assembly, "Only do not rebel against Jehovah, nor should you fear the people of the land [the Anakim], for they are our bread"—Num. 14:9.

2. The word of God is our bread (Matt. 4:4), doing Gods will is our food (John 4:34), and our bread is also the Anakim (Num. 14:9), who represent the seemingly insurmountable obstacles and impossible situations in our pursuit of Christ for the building up of the church.

3. Every difficulty and temptation Satan puts in our way is food for us; this is a God-appointed means of spiritual progress (1 Tim. 4:15-16); if we are relying on the Lord for victory and allow His overcoming life to be manifested in us, we will find fresh nourishment and increased vitality (Josh. 14:11-15).

4. In order to have Gods keeping power, we must exercise our spirit of faith and keep our heart turned to the Lord to believe wholeheartedly in His promises (2 Cor. 4:13; 3:16; 1:20), to believe that He is with His people, and to believe that they are well able to overcome (Josh. 14:12-15; Num. 13:30); we  ust commit our souls as a deposit to God, the faithful Creator (1 Pet. 4:19), hand ourselves over to Him, and commit to Him the keeping of our life (2 Tim. 1:12).

5. If we trust in His promises and commit ourselves utterly to Him, we will be kept from this day to the day of His return; He is able to guard us from stumbling and to set us before His glory without blemish in exultation— Jude 24.

6. If we are going to fully possess Christ as the good land, we must beware of having an evil heart of unbelief; not to believe in the Lord is to rebel against Him—Deut. 1:25-26, 28, 35-39; 9:23; Heb. 3:12, 16-19; 4:2, 6; 11:1; cf. 2 Cor. 4:13; Gal. 3:2, 5; Rom. 10:17; Acts 6:5a; Num. 13:25-33; 14:4-10; 32:11-12; Josh. 14:6-12; 1 Cor. 10:1-13.

7. If we are going to fully possess Christ as the good land, we must beware of murmurings (discontented and secret mutterings, grumblings, and complaining); murmuring is an indistinct, whispered complaining in low tones, discontentedly and with a gloomy resentment—v. 10; Psa. 106:24-25; Phil. 2:14.

§ Day 3

II. If we are going to fully possess Christ as the good land, the apostle Paul says that we must "flee from idolatry" (1 Cor. 10:14), referring to the children of Israels idolatry in worshipping the golden calf (Exo. 32:1-6):

A. The golden calf was a made-by-Gods-redeemed-people idol; to stand up to play is to indulge in revelry (or boisterous merrymaking); an idol in our heart is anything within us that we love more than the Lord and that replaces the Lord in our life (Ezek. 14:3); as genuine children of the genuine God, we need to be on the alert to guard ourselves from idols (1 John 5:21), from all the substitutes and replacements of Christ in our life.

B. We must be warned by the principle of the golden-calf idol, an idol made by Gods redeemed people to make them an idolatrous camp; idolatry involves five principles—1 Cor. 10:5-7:

1. Self-beautification leads to idolatry (Exo. 32:1-4; 33:5-6; Gen. 35:1-4); God is our beauty, and He is beautifying the church as the house of His beauty so that He may be beautified (Isa. 60:7, 19, 21; Eph. 5:26-27); in the expression of our self there is division, but in the corporate expression of God, the divine glory, there is oneness (John 17:22-24); our work is our living to glorify, to express, God on earth (v. 4; 1 Cor. 10:31; Isa. 43:7), and in our speaking we should not seek our own glory by preaching ourselves, but we should preach Christ Jesus as Lord and ourselves as slaves to serve the believers (John 7:17;
2 Cor. 4:5).

2. Idolatry is Satans usurping of what God has given us in order to make it a waste; it is our abusing what God has given us and not using Gods gifts, both material and spiritual, for Gods purpose; the gold given to the children of Israel by God through the Egyptians before their exodus from Egypt was to be used for the building of the tabernacle; however, before the gold could be used for Gods purpose, it was usurped by Satan and used by Gods people to make an idol—Exo. 11:2-3; 12:35-36; 25:2-8; 35:4-9.

3. Idolatry is the worship of the things we enjoy, the worship of amusement and entertainment; yes, we have the enjoyment of the Lord, but this is not a form of worldly amusement and entertainment—32:6, 18-19; cf. Psa. 36:8-9:

a. Paul warns the Corinthians in this way: "Neither become idolaters, as some of them did; as it is written, The people sat down to eat and drink, and stood up to play" (1 Cor. 10:7; Exo. 32:6); C. A. Coates says that they sported; on the weekends many people care only for eating, drinking, and sporting.

b. To play is to frolic, to joke, and to act, perform, or speak with little seriousness; to play is to behave playfully and uninhibitedly; it is to engage in hilarity, that is, high-spirited fun.

§ Day 4

4. With idolatry there is the pretense of worshipping the true God—vv. 4-6; 1 Kings 12:26-30; cf. Matt. 4:8-11; John 4:23-24.

5. With idolatry there is mixture in worship—Exo. 32:4-6, 21-24; cf. 1 Cor. 3:12.

C. After the children of Israel worshipped the golden calf, Moses realized that the Lords presence would no longer be in the midst of the people, so he removed his tent and pitched it some distance from the camp; his tent then became the tent of God, for both the Lords presence and speaking were there—Exo. 33:7-11.

D. After Moses removed his tent and separated it from the idolatrous camp, the Lord spoke to him face to face, just as a man speaks to his companion (vv. 11, 14); God and Moses were companions, associates, partners, involved in the same career and having a common interest in a great enterprise; Moses was intimate with God, and he was a person who knew Gods heart, who was according to Gods heart, and who could touch Gods heart.

§ Day 5

III. A renewed training was given by God through Moses to the new generation of the children of Israel after their long wandering, to prepare them to enter into the good land promised by God and inherit it as their possession; after the first generation, with the exception of Caleb and Joshua, had died out, the second generation was ready to enter into the good land and possess it:

A. The first generation typifies our old man; the second generation typifies our new man—Deut. 2:14; 8:6-10; Exo. 3:8; Col. 1:12:

1. We need to be those who grow in life into the full possession and enjoyment of the all-inclusive Christ, Gods promised land; transformation is the dying out of the old man and the growing up of the new man; Gods economy is to have our old man (the outer man) consumed and our new man (the inner man) renewed day by day—2 Cor. 4:16.

2. By the Lords mercy and grace, since we have come into the Lords recovery, we are being renewed for our growth in life and transformation in life to usher us into the enjoyment of Christ as our good land for Gods building and
kingdom—3:18; Rom. 12:2.

B. Our transformation in life takes place as we let the word of Christ dwell in us richly (Col. 3:16); Deuteronomy 8:3 says that "man lives not by bread alone, but that man lives by everything that proceeds out from the mouth of Jehovah"; in Matthew 4:4 everything is replaced by every word:

1. All the words in the Bible are Gods breathing, and all refer to Christ, who is the totality of Gods Word (John 1:1; Rev. 19:13) to be the life and life supply of Gods people; to live by every word that proceeds out through the mouth of God is to live by Christ, the embodiment of the divine breath (John 6:57, 63; 20:22).

2. Because the Scriptures are the breathing out of God, the exhaling of God (2 Tim. 3:16), we should inhale the Scriptures by receiving the word of God by means of all prayer (Eph. 6:17-18); as we are teaching the Bible, we should be exhaling God into people.

3. In order to fully possess Christ as the good land, we must maintain our freshness and newness with the Lord by receiving His new speaking to us day by day (Lam. 3:22-24; Deut. 34:7; Rom. 7:6; Jer. 15:16); we must beware of languishing in the land (Deut. 4:25); the word languish implies "the loss of spiritual freshness, and the blunting of original impressions, produced by force of custom, or long residence in the same spot" (S. R. Driver).

4. If we love God, humble ourselves, and come to the Lord as the living word in His written word by pray-reading His Word, He becomes the applied word of the Spirit to us; His instant words are spirit and life to us for our supply and nourishment, we are infused with Gods substance through His words, and we become one with God in life and nature but not in the Godhead for His glory, His expression—John 5:39-40; 6:57, 63; Eph. 5:26-27.

§ Day 6

IV. The renewed training by God was His charge to His people in nine matters:

A. We must fear the Lord; to fear the Lord is to be in fear of offending Him, of losing His presence, and of not receiving Him as our reward in the next age; we should be in fear of missing the Lords smile in this age and His reward in the next—Prov. 1:1, 7; Eph. 4:30; 2 Cor. 5:9-10.

B. We must walk in Gods ways; whatever God is, is a way to us; hence, to take what God is as our ways and walk in these ways is to live God, to live Christ; to take Christ as our way is to live Him, and to live Him is to express Him, to magnify Him—John 14:6; Phil. 1:19-21a.

C. We must love the Lord Jesus, who is our God (John 20:28); because God loves us and has set His affection on us (Deut. 10:15; Jer. 31:3), we should love Him in return by setting our affection on Him (1 Cor. 2:9).

D. We must love and serve God with all our heart and all our soul; our heart is linked to our spirit, for our conscience, which is a function of our spirit (Rom. 9:1), is also a function of our heart (Heb. 10:22); thus, to love and serve God with all our heart and soul indicates that we love and serve Him also with our spirit (Rom. 1:9), which is a spirit of love (2 Tim. 1:7).

E. We must keep His commandments and statutes for our good; this means that today we need to keep Christ as the reality of Gods commandments and the riches of Christ that have been ministered to us so that we may be blessed—Deut. 10:13.

F. We must circumcise the foreskin of our heart, which means that we crucify the flesh (Gal. 5:24), which is all that we are and have in our natural being, by our living and serving in our regenerated spirit (Rom. 1:9; 2:28-29; 7:6; 8:4, 16); this makes us the true "circumcision, the ones who serve by the Spirit of God and boast in Christ Jesus and have no confidence in the flesh" (Phil. 3:3).

G. We must not be stiff-necked any longer; our stiff neck signifies our stubborn and rebellious will (Deut. 31:27), which must be subdued and resurrected by Christ through Him as the transforming Spirit to become our beauty in our obedience to Him (S. S. 1:10; Phil. 2:13).

H. We must hold fast to Christ as Gods whole commandment; then we willbe strengthened and encouraged to go on to possess Christ as our good land (Deut. 11:8, 24); this means that we will gain Christ (Phil. 3:8); furthermore, our days will be extended in Christ (Deut. 11:9, 21), Gods eyes will be upon us to care for us and give us the blessing of His presence (v. 12), and we will enjoy the heavenly rain, the watering of the Spirit to reap a harvest of Christ (vv. 14-15).

I. "By His name shall you swear. He is your praise and He is your God, who has done these great and awesome things for you, which your eyes have seen" (10:20b-21); in New Testament terms and experience, this means that we call upon the name of the Lord so that we may enjoy His organic salvation and His unsearchable riches (Rom. 10:12-13).