第三週 • 週六

w03d06-ch

晨興餧養

詩一三三1~3  看哪，弟兄和睦同居，是何等的善，何等的美！這好比那上好的油，澆在亞倫的頭上，流到鬍鬚，又流到他的衣襟；又好比黑門的甘露，降在錫安山；因為在那裏有耶和華所命定的福，就是永遠的生命。

我們這些信徒都已經被複合的膏油，就是包羅萬有的靈所膏抹。詩篇一百三十三篇二節描述膏油如何從亞倫的頭上流到鬍鬚，又流到他的衣襟。這表徵整個基督的身體都被那靈所膏抹（出埃及記生命讀經，一九三九頁）。

真正的一是經過過程的神與信徒的調和。…實行這調和的路是在詩篇一百三十三篇裏。二節的膏油，〔那上好的油，〕豫表經過過程的三一神今天是包羅萬有複合的靈（李常受文集一九七九年第二冊，三八九頁）。

信息選讀

當複合的靈來膏我們的時候，祂也是來把我們『塗上油漆』，而這『油漆』就是三一神。在這『油漆』裏有基督的人性、基督死的功效以及基督復活的大能。此外，也有基督的神性與人性生活。當膏油的這些成分應用到我們身上時，我們就被塗上了經過過程的三一神，以及複合膏油中的所有元素。正當的召會生活是一種在一裏的生活，而這一就是經過過程的三一神與信徒的調和。…我們越這樣被塗上膏油，我們天然的構成、脾氣和個性就越被銷減，所留下的就是經過過程的三一神與我們拔高人性的調和。這就是一。

在召會中，異議的元素與分裂的因素都被克服了。這是一的果效。我們越讓經過過程的三一神『油漆』在我們身上，我們就越難分裂。藉着應用這屬天的『油漆』，我們被帶進真正的一裏，這不是一種憑着天然觀念、膚淺的一。我們是在一裏，而這一就是經過過程的三一神『油漆』到我們全人裏面。

一的立場乃是經過過程的三一神應用到我們身上。…我們所在的一不是把一班相信基督的人相加所產生的；那種一相加也容易，減去也容易。然而，我們一旦讓經過過程的三一神應用到我們身上，因而被帶進這個一裏面，之後要再把這個一減去，就很困難了。這個一與今天基督教裏面的合一全然不同。基督教裏的合一，有時相加，有時相減。但在主恢復中召會的一，包含着三一神應用到我們裏面。

膏油不是為着個人，而是為着身體。…根據詩篇一百三十三篇的圖畫，膏油是澆在亞倫的頭上，然後擴散到鬍鬚，再流淌到衣襟。這指明如果我們是單獨的，我們就無法經歷膏油。有人會辯駁說，他們獨自在家也能接觸主。無疑的，他們能。然而，主要的問題在於我們與召會是否是一。如果與召會是一，那我們在家中就能適當地與主有接觸。…因為膏油不是為着單獨的肢體，而是為着頭和身體，甚至是為着頭同着身體。因此，我們若是想要被膏油所『油漆』，就必須在召會中。這樣，我們自然就享受到膏油和其中各種成分的塗抹。取用這膏油所產生的一，是何等的奇妙！（李常受文集一九七九年第二冊，三九○至三九三頁）。

參讀：一的真正立場，第六章。

WEEK 3—DAY 6

Morning Nourishment

Psa. 133:1-3 Behold, how good and how pleasant it is for brothers to dwell in unity! It is like the fine oil upon the head that ran down upon the beard, upon Aaron’s beard, that ran down upon the hem of his garments; like the dew of Hermon that came down upon the mountains of Zion. For there Jehovah commanded the blessing: Life forever.

As believers, we have been anointed with the compound ointment, with the all-inclusive Spirit. Psalm 133:2 describes how the anointing oil flowed down from Aaron’s head to his beard and then to the skirts, the hem, of his garments. This signifies that the whole Body is anointed with the Spirit. (Life-study of Exodus, p. 1691)

Real oneness is the mingling of the processed God with the believers… The way to practice this mingling is in Psalm 133. The ointment, the fine oil, in verse 2 is a type of the processed Triune God who today is the allinclusive compound Spirit. (CWWL, 1979, vol. 2, “The Genuine Ground of Oneness,” p. 297)

Today’s Reading

As the compound Spirit anoints us, He “paints” us, and the “paint” is the very Triune God. In this paint we have the humanity of Christ, the effectiveness of Christ’s death, and the power of Christ’s resurrection. We also have Christ’s divinity and human living. As all these ingredients of the ointment are applied to us, we are painted with the processed Triune God and with all the elements in the compound ointment. The proper church life is a life in the oneness that is the mingling of the processed Triune God with
the believers…The more we are painted in this way, the more our natural constitution, temperament, and disposition are eliminated. What remains is the mingling of the processed Triune God with our uplifted humanity. This is the oneness.

In the church the dissenting element and divisive factors are subdued. This is the effect of oneness. The more the paint of the processed Triune God is applied to our being, the more difficult it is for us to be divided. Through the application of the heavenly paint, we are brought into the genuine oneness, not the superficial oneness that is according to the natural concept. We are in the oneness that is the processed Triune God painted into our very being.

The ground of oneness is simply the processed Triune God applied to our being…We are not in a oneness produced by adding together those who believe in Christ. In that kind of oneness it is just as easy to have subtraction as it is to have addition. However, once we have been brought into the oneness produced by the application of the processed Triune God to our being, it is very difficult to have any subtraction…The oneness in Christianity involves addition and subtraction. But the oneness in the churches in the Lord’s recovery involves the application of the Triune God to our inward being.

The ointment is not for individuals; it is for the Body…According to the picture in Psalm 133, the ointment is upon the head. Then it spreads to the beard and goes down to the hem of the garment. This indicates that if we are individualistic, we cannot experience the ointment. Some may argue that they can contact the Lord alone at home. No doubt they can. The crucial matter, however, is whether or not we are one with the church. If we are one with the church, then we can properly contact the Lord alone at home…The
reason is that the anointing oil is not for individualistic members; it is for the Head and the Body, even for the Head with the Body. Hence, to be painted by the ointment, we must be in the church. Then we spontaneously enjoy the application of the anointing oil with all its elements. How marvelous is the oneness produced by the application of this ointment! (CWWL, 1979, vol. 2, “The Genuine Ground of Oneness,” pp. 297-299)

Further Reading: CWWL, 1979, vol. 2, “The Genuine Ground of Oneness,” ch. 6